Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki FatheFateh. If you read Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
GranthGranth
Literally: knot: book.
you will come
through some cross ideas. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
tells you things that there are Gods, there are semi Gods,
there are religious people, there are saintly people, there are stars, there are days, there
are years, there whether are weathers. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
talks to your mind, it talks to your body,
it talks to your soul. mMore elaborately it talks to your TattvasTattvas
A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth.
but it does tell you
something very initial that the Satya, the energy of life, life force is called Satya.
tThe courage which is the excellence of life. What is God?
God is the extreme infinite excellence of life.
And what is GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
? GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is the extreme super courage of life.
It does tell you that if there is notno Satya, there is no power, there is no spirit behind
you, you cannot show courage. It tells, tells you that'. There is something very wrong
among the religious people thethat they think worshiponce you become religious there will
be no challenge. No, no, no, no that's not true; challenges shall be there, rather challenge
shall be swearsevere because why challenge will be swearsevere but when a religious person
is challenged he doesn't give himin. Take the example of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Arjan
Fifth Guru of the Sikhs.
ArjanGuru Arjan
Fifth Guru of the Sikhs.
; one hundred
and twenty five thousand rupees everybody wanted to pay, there was no big deal. He said
no it's no appreciablematter of principle. He went through being backedbaked five days
and nights but he never gave in. Now where you get that courage, that standard as a religious
person? isIs religion mean that you can be blessed and you can be happy, is religion
means that you have good home life and good life, is religion mean that you can have success,
is religion means that you have everything that what you want? Is that religion what
it means ? No, not at all. Religion is a state of reality in which a
man when he is challenged for limited valuevalues, he stand tall with infinity. ifIf religion
means anything else that I am not religious, I am atheist; then there is no damdamn religion,
it is a bogacity, it is a corruption to stalesteal money from other people and one getgets rich
and other go poor, it is just putting youyour hand in the pocket of other people. tThen
there is no religion; then it is a bunch of stupidity which is being practiced by one
or the other. rReligion only means one thing -there is nothing''
yYesterday I was in Espanola, youa young girl came wearing BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, she wore BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, she was
pretty, she is dead blonde and looks very good and BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
looks so good at her and she
came and she wanted to just show me and I said, 'O' wah'Oh wow, you are wearing
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
today?'. she say.She said, 'Yeah.'
I said, 'It is a trial basis or you want to wear it?.'
She said, 'No. It is not a trial basis. That's it, I am wearing it.'
I said, 'I am sorry, tell me why you are wearing it, explain it to me.'
She said, 'MeansIt means commitment.' I said, 'Not at all.'
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
doesn't make commitment.' andAnd you know, she is in love with a boy and.
I said, 'Ask him,.' Who who asked you to wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, perused didpersuaded
you and whole thing.' HeI asked him, he say what issaid, 'Well,
it's a commitment, he sayit's a God, it's a God it's a GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, the whole twenty three
thingthings, you know.' I satSat
Existence; what is; the subtle essence of Infinity itself.
down and I lysinelistened, I said, no?
'No. That's not true either.' I said, 'Nuns wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, fatherpadre, priest
wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, holy men wear those saffron cloth BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, BichuseBhikshus wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
. BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
I love you BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
.' I said, 'BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
is BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
.' pPeople started
wearing BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
of the English in India when they wanted to please the English, people
wanted to warewear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
of the Moguls, people wanted to wear to dress up to please somebody
else but today you have Orenworn a BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
of the Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
. That's what this
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
is.? And this BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
is we got after giving our heads; this BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
didn't come to us because
we wanted it. we give We gave our head and GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
dressed him selfhimself those five one
and brought it, that's all it happened at Baisakhi. I say you said, 'You wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
today and tell me what it means?' She saysaid, 'Sir you tell me?'
What but I can tell you one thing.? ' I am going to wear it till my death.'
I said, 'Okay I will tell you.' What what BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
means.?
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
means you wontwon't let down anybody, including yourself. That's what BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
means.
aA BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
doesn't mean more than this, then BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
should not be Owenworn by you.' and
And she said, p'People who don't feel that way?'
I said, 'They are not hypocrites, at least they are trying.'
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
is a adjective, itsit's not subjective. isIt's a reminder, isit's a part of life which
we deal with. I don't believe that Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
will not spread and I don't believe that we
need preachers or personpersons and all that, it will be nice but Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
has features
which qualify the excellence of the human. Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
has not beingbeen understood,
unfortunately Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
has beingbeen very badly shadowed by BranasiumBrahminism. Hinduism
is a great religion. I know the philosophy, I know the science, I know the SanskritSanskriti,
there is no religion like Hinduism, you are going to take a stone, make a Tukar of out
it, you can make a God out of stone. canCan you not make God out of man? youYou understand
the science behind it? sScience is great, religion is great, philosophy is great but
without Brahmin you cantcan't even senesce sneeze, you need him.
Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
walked out of this clamp. IsIt's not a chain grange gang. Hindu religion got
gawkedtotally gagged and ganged. you cant You can't do anything without a Brahmin, nothing.
likeLike in France I said, 'Wwhat is the religion of this country?'.
They saysaid, 'Everybody say is catholic' I said, 'O wayOh wow.'
IThey said, 'YaYeah, but they are catholic in their own way.'
I said, 'Could you explain to me catholic in their own way, what it means.'
He saysaid, 'When they are born they are catholic, when they get married they are catholic,
when they die they are catholic, in-between,' they say they he said, 'They don't know
who they are.?' And that's true.
So what I am explaining to you is that Sikh religion has features, facets for excellences.
ExcellencesExcellence of the spirit, excellencesexcellence of the body, thingthings can happedhappen
to you and they will. sSometime you don't have any explanation, what is the reason for
that but there is a one excellence in human, a desire, purpose of life, that every human
wants fulfillment, every human want experience of God. youYou know God givegave you everything,
God give you nothing, that's, that's a side business, it can never be, its it's a something
you have to understand Sikh religion. Sikh religion feels that Kurma (?) KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
, Param,
Karam, has nothing to do with DharmaDharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
. (?) dough KuramParam means doubt, Karam means action
or reaction; these are normal things but Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
feels that when you are in the Dharm
then you are for all. (?)Sarbat Da Bhala; then you lift up those don't deserve it.,
it It is a history of Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
that when they
were fighting wars, in the evening when they prepareprepared LungarLangar
, Lungar
Free kitchen associated with Sikh worship service.
, they call on the enemies
and while collecting the injured bodybodies, sometimes they will collect Mogul speciespies,
enemies specieenemy's spies, they will exactly treat them, exactly as they would have treated
their own. fFirst rRed cCross started because there was a courage, they werethere was a
grace, there was a power to confront and elevate. eEverybody who is sitting among you havehas
the power to confront, very few has the power to elevate. ifIf you do not have the power
to elevate, you are not religious person. pPower to confront every animal has; so we
have a beast in us, we have an angleangel in us and we have a God in us. it'sIt's a
God which elevates in us. whenWhen we say we are divine and we are not divided, that's
the movementmoment we practice elevation of otherothers, that's the movementmoment'.
Somebody asked me very simple question. heHe said, 'Sir I don't know I will see
you again or nonot, you are not well, these days.'
I said, 'Wy Yeah, that's true.' He said, 'Give me a last answer to my last
question.'?' I said, 'Well, Go headgo ahead, if it comes
to that calculation, why not?' He said, 'Everybody wants to be happy.'
How I can be happy? I want to be happy. I do everything, I have
gone'' He coated quoted so many seminar, prosperity
seminar, happiness, sex and seminar, God you believe it. tThis guy might have spent a fortune
going after everybody and he said, 'I don't understand I want to be happy, how I can be
happy?' I said, 'You cantcan't be.'
'Why not?' I said, 'Bring a paper and WrightI'll write
down, 'I YogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
Bhajan here by certify aand guaranty you shall never be happy and singesign
it.' He said, 'Don'tI don't understand.'
I said, 'Only way to be happy is towhen make other people happy, you can never be
happy when you want to be happy, that's unfortunate part of happiness's.happiness.'
What is happiness? I am happy, then what? Then what? I have eaten
then what? The question is, when you are hungry to death
and there is a wonderful food in your presence and you don't eat and you feed the one who
is hungry, that makes you happy.? IsIt's a sensitive feeling of excellence over one own
total self. hHappiness is not what you feel.? ItIt's a defined thing and it requires courage,
it requires courage, it requires self examination, it requires self understanding and I repeat
this story in a little. in the In this Los Angles when I no friend, no money,
nothing, I went to teach a lecture somewhere and I got some one hundred and fifty some
dollars and well, fifty presentpercent of whatever the collection was.? I never forget
it. I came and I saysaw this black man saying, 'Buywhy few pencils, I have to feed my family.'
And I took mythat envelop and put it in that box and took one pencil. theThe lady, I will
not name her because I don't wontwant in my lecture any other person to be mentioned,
is considerconsidered to be the most spiritual woman of the east knowledge in the west, I
have no droughtdoubt about it and I useused to call her thea mother, man of my caliber
calling her thea mother means something; may not mean for you but itit's, reality is, that
it did mean a lot. sheShe looked me and she said,.
'You Indian.' And it just like a canoncannon hit my chest.
I say well said, 'Well, good Indian is a dead Indian, what wrong I did how ?now?'
serkestakelyI sarcastically responded. as a good I said, 'Good Indian is a dead Indian,'
because that's what the western say and she say.
said, 'You Indian.' She said, 'This man is there backing everything
and you givegave all the money, you' don't you need it?.'
I said, 'I need it badly.' Why'But why you gave it all, you should
have given a sum.him some.' I said, 'No.'no.
'But what you got?' I said, 'Pencil.'
'What you will do with it? For that kind of money.'
I said, 'I will Wrightwrite my own destiny.' That's what I have done today.'
She said, 'HoOh? I wontwon't pay for your this dinner.'
NoNow I think we were five, six people. I still know that chain and tarentour whatever
they call it. It is still on that ninth street, it is still on that area. We stood in the
line and she was very funny, she put me behind the line. nNormally the gustguest is put in
the front and she brought her food and everybody else and every plate passed away and I took
what I took.? I taughtthought she was kittingkidding, she is going to pay, no problem and when I
came to that'.. I very exactly remember it and the she totaled it, that girl and she
said, 'Tthank you sir,' and she let me go.
And I said, 'Sshe was kittingkidding, she paid you know, she is finally a mother and
all that.' soSo I brought those things in that plastic thing and then you put it on
the table. I learned the manner first time, that's how you do it.? And I was there and
this girl came from the counter. he let we he isHe left seventy some dollars. I think
I left, kept seventy and eight dollars more I gave it to her.
She told me, one of my student has paid left a hundred dollar bill with her telling that
this man along with all the people should be charged thoughtthrough this account and
rest of the money playedpaid back to me. And I took that sevenththose seventy some
dollars and I said, 'Mom,mum they belong to you.'
She saysaid, 'Why'? I said, 'My pencil has started writing my
own industrydestiny.' She said, 'You really believe in it?.'
I said, 'YaYeah, I do.' I believe giving is the act of God and a saint,
taking is the act of devil and a beesbeast, I believe.'
She so you said, 'Oh, you have a catholic training.'
I say callsaid, 'Call it anything, doesn't matter to me. I formallyfirmly believe.'
so So if you all want to be happy, give the people
the word which GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
gave you. The words of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
are Ik Ong Kar SatSat
Existence; what is; the subtle essence of Infinity itself.
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
PrashadGurprasad,
SatSat
Existence; what is; the subtle essence of Infinity itself.
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
PrashadGurprasad Ik Ong Kar; out of itwhich he put fourthforty steps, nothing
happened very fast thein Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
, remember, (?)pauriPauri
Literally step or ladder. Refers to a particular poetic form used in Siri Guru Granth Sahib.
, pauriPauri
Literally step or ladder. Refers to a particular poetic form used in Siri Guru Granth Sahib.
means one step, (?)pauriPauri
Literally step or ladder. Refers to a particular poetic form used in Siri Guru Granth Sahib.
means
a step; fourthforty steps. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
by fourthforty steps brought it from heavens to the earth
and man can take from earth to the heaven, there are fourthforty steps to it. tThirty
eight (?) pauris and two slookssloks; basic handle and the front handle, top handle they
call it and leader has to carry the ladder and be on the top of it. so
So Sikh religion was based originally on the science of excellencesexcellence, human excellencesexcellence
and that is God and GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is excellencesexcellence courage, excellent courage is GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and that
is what in Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
is, (?) that 'Ang Sang Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
.' That's what (?)Ang Sang Wahe
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
means that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is not inseparable from us. youYou know them(?) two is a company,
three is a crudcrowd, you know that, this is your west in western saying, 'me and
my GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is mya company, everybody else is a crowd.' why areWhy don't you look at that
way? tThose of you who are lonely, those of you who feel company, those who want prosperity,
you want lot of things, I agree everybody wants everything. I give you something, feel
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you and you will get everything. rightWrite your own destiny with your own
hands, that is Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
. according According to the twenty-two religions prevalent
here the declaration is the man has come to deal with his KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
, pay his KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
, they are
Punam Janam KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
or SunsakarSahenskaras or the KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
we do action and reaction here and
science is so shall you so shall you sow, so shall you reap but Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
go slowgoes
little one step headahead of it and it says there is no accountability
when you have the compass, company and character to feel GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you. fFeel GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you,
(?)'Ang Sang Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
,' and that is one thing in Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
, much more superior for
every human being. it doseIt does not leave you alone.
I meetmet a Sikh that day and he is a very, very knowknown to me and I mean, he was not
in Sikh form and I said, well we know each other, 'Hhow are you?''.
He said, 'How are you?' I said, 'Hhow about?'.
He said, 'Well.' I want to see you but not see you.' don't
'Don't see me because my seeing me reminds you your infancy inefficienty towards GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
.'
I said, 'Don't you feel lonely?.' He say ya.said, 'Yeah.'
'Don't you feel miserable?'. He say ya.said, 'Yeah.'
I said, 'Why don't you feel just GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you, you wontwon't be lonely and then you
wontwon't be miserable' The only the way you can take away the pain
and the tragedies aand challenges out of your life if you feel mentally the presence of
the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you, (?)Ang Sang Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. myMy personal feeling is, when a person psychology.psychologically'
' Sociologically and economically feels lonely, when? All the time. In three areas
you feel lonely 'socially, psychologically and economically, doesn't matter how much
wealth you have got.? And doesn't matter how many people know you.?
And doesn't matter how much how much you can talk about yourself, you are handicapped.
eEvery individual is, so you are; but once you make the mental processesprocess of in
altitudeaptitude and take from that day that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is with me' I am not guarantying you
that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is with you areor not, I am not saying that is it, is it not, I am not asking
you it works or not but all I am saying it, it works for me, willwith all my stupidity
it works for me and I believe if a man of my stupid nature can believe it and it can
work little more stupid (?) letslet's put it that way because GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
can handle it, that's
I am saying. And one day I tell you my very personal thing,
I did a very stupid thing myself and I realized it and I say goddessesoh God, it's horrible.
youYou know, funny thing is I cantcan't make phone calls, I don't know the numbers, I am
have not to that equipment yet. I lot more heavens thenthan on the earth, so I felt very
handicapped and there was nothing around me and I say, 'ha,haa let GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
take care of
it,' now it is a fatlessfatalist altitude, isn't it, isn't it? noNo, with me it was a
reality and God it got taken care so well and so good and I asked the guy and I said,
he said, 'Youyou know, when this thing got to me, it was not like you. I figure it out,'
look at him, 'I figure it out, you don't want this, you will like this, this, this.'
IIt worked out fantastic and I laughed and I said, 'Youyou know I have nothing to tell
you, I maam a yogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
, itI teach egopeople how to control mind, at least inI clean the mind,
a subconscious,the subconscious, the conscious, the whole garbage,? But but you know, there
is one master mind wherewe are all part of it and prayer works. When in my that frustration
I realize there is no time, space doesn't give me a chance and blunder has happened,
I say one thing worked 'prayer; workworked faster than time and space and you intuitively
got aware what you have to do.'? He looklooked at me with a wide open eyes,.
he said, 'I got intuitive?' I said, 'For the time being yes, it is true.'
So what I am explaining to you is that that is thatit's very bare attitude, bare idea,
without any explanation, a blind idea that you are not alone, we will do you much better
than anything else and that part of Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
, (?) Ang Sang Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and Sarbat da bhala,
that will be enough to carry the entire man kindmankind to GurusGuru's door and anybody
and everybody among us who has comescome to GurusGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
guideGuru's gate should seek that blessings
and let us go and let us hail GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
and heelheal the world for our own happiness,
that's the way to be happy. stick GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
' andAnd let me tell you in American English,
stick GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
in and just hellheal, whether you are professional or just not and see if
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
doesn't work, that is his problem not your. allAll you have to do is to hail him,
praise him, appreciate him, love him, feel him in your own capacity, vicinity, in your
being and in yourself and go out because one thing can never die, even God tries and that's
the life of thea saint. whenWhen a saint body dies, his life becomes memory, a guiding memory,
a power which is invincible. tThat's called (?)Amarta- deathlessness; that you do certain
deeds for the good of all, you do the deeds in the name of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and you do good to
all feeling GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you. t That's what two words (?) and (?) Ang Sang
Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and Sarbat da bhapa means; we are now celebrating every were Guruseverywhere
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's day, we are trying to relate to it from our heart and head and bringing balance
in it, we are trying to relate to it but one thing I want to tell you, those who want to
happy,? Those those who want to be happy,? Have have to make other happy. tThat's the
way to be happy, that's the purpose of simple word, (?)
'Nanak NamNaam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
cherdi kala, tere paney sarbat da bhala.'
all thisAll these spiritual rituals, Wrightrites performance, in everything we do is for one
purpose that we should have (?) cherdi kala, unlimited courage, unlimited excellence, unlimited
spirit to do good to all. itIt does take it. youYou do need it. tThere will eventualitybe
eventualities in your time, when you have to put yourself in youon the line to good
to others and that is werewhere you have graduated. I hope whenand my prayers are like you will
understand the simple things in a gracious way and make part of you. tThat's why we can
proudly sing BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
I love you BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
because that give you SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
, identity;
nobody has to know my name and ask who am I.? I travel all around, they say, whaywell,
you look like a holy man. nowNow there are two things for me -talk foolishly and prove
him I am not, talk wisely and prove him I am but introduction is made. soSo GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
has
given you identity and courage and reality. beBe good to all, God shall be good
to you. Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Khalsa, Wahe
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki FatheFateh.
Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.
If you read Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
GranthGranth
Literally: knot: book.
you will come through some cross ideas. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
tells you things that there are Gods, there are semi Gods, there are religious people, there are saintly people, there are stars, there are days, there are years, there are weathers. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
talks to your mind, it talks to your body, it talks to your soul. More elaborately it talks to your TattvasTattvas
A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth.
but it does tell you something very initial that the Satya, the energy of life, life force is called Satya. The courage which is the excellence of life.
What is God?
God is the extreme infinite excellence of life.
And what is GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
?
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is the extreme super courage of life.
It does tell you that if there is no Satya, there is no power, there is no spirit behind you, you cannot show courage. It tells, tells you that.... There is something very wrong among the religious people that they think once you become religious there will be no challenge. No, no, no, no that's not true; challenges shall be there, rather challenge shall be severe because why challenge will be severe but when a religious person is challenged he doesn't give in.
Take the example of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Arjan
Fifth Guru of the Sikhs.
ArjanGuru Arjan
Fifth Guru of the Sikhs.
; one hundred and twenty five thousand rupees everybody wanted to pay, there was no big deal. He said no it's matter of principle. He went through being baked five days and nights but he never gave in. Now where you get that courage, that standard as a religious person? Is religion mean that you can be blessed and you can be happy, is religion means that you have good home life and good life, is religion mean that you can have success, is religion means that you have everything what you want? Is that religion what it means ? No, not at all.
Religion is a state of reality in which a man when he is challenged for limited values, he stand tall with infinity. If religion means anything else that I am not religious, I am atheist; then there is no damn religion, it is a bogacity, it is a corruption to steal money from other people and one gets rich and other go poor, it is just putting your hand in the pocket of other people. Then there is no religion; then it is a bunch of stupidity which is being practiced by one or the other. Religion only means one thing-there is nothing......
Yesterday I was in Espanola, a young girl came wearing BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, she wore BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, she was pretty, she is dead blonde and looks very good and BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
looks so good at her and she came and she wanted to just show me and I said, "Oh wow, you are wearing BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
today?"
She said, "Yeah."
I said, "It is a trial basis or you want to wear it?"
She said, "No. It is not a trial basis. That's it, I am wearing it."
I said, "I am sorry, tell me why you are wearing it, explain it to me."
She said, "It means commitment."
I said, "Not at all. BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
doesn't make commitment." And you know, she is in love with a boy I said, "Ask him, who asked you to wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, persuaded you and whole thing."
I asked him, he said, "Well, it's a commitment, it's a God, it's a GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, the whole twenty three things, you know."
I satSat
Existence; what is; the subtle essence of Infinity itself.
down and I listened, I said, "No. That's not true either." I said, "Nuns wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, padre, priest wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, holy men wear those saffron cloth BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, Bhikshus wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
. BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
I love you BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
." I said, "BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
is BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
." People started wearing BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
of the English in India when they wanted to please the English, people wanted to wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
of the Moguls, people wanted to wear to dress up to please somebody else but today you have worn a BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
of the Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
. That's what this BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
is. And this BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
we got after giving our heads; this BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
didn't come to us because we wanted it. We gave our head and GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
dressed himself those five one and brought it, that's all it happened at Baisakhi. I said, "You wear BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
today and tell me what it means?"
She said, "Sir you tell me but I can tell you one thing. I am going to wear it till my death."
I said, "Okay I will tell you what BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
means. BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
means you won't let down anybody, including yourself. That's what BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
means. A BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
doesn't mean more than this, then BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
should not be worn by you."
And she said, "People who don't feel that way?"
I said, "They are not hypocrites, at least they are trying."
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
is a adjective, it's not subjective. It's a reminder, it's a part of life which we deal with. I don't believe that Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
will not spread and I don't believe that we need preachers or persons and all that, it will be nice but Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
has features which qualify the excellence of the human. Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
has not been understood, unfortunately Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
has been very badly shadowed by Brahminism. Hinduism is a great religion. I know the philosophy, I know the science, I know the Sanskriti, there is no religion like Hinduism, you are going to take a stone, make a Tukar of out it, you can make a God out of stone. Can you not make God out of man? You understand the science behind it? Science is great, religion is great, philosophy is great but without Brahmin you can't even sneeze, you need him.
Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
walked out of this clamp. It's not a chain gang. Hindu religion got totally gagged and ganged. You can't do anything without a Brahmin, nothing. Like in France I said, "What is the religion of this country?"
They said, "Everybody say is catholic"
I said, "Oh wow."
They said, "Yeah, but they are catholic in their own way."
I said, "Could you explain to me catholic in their own way, what it means."
He said, "When they are born they are catholic, when they get married they are catholic, when they die they are catholic, in-between," he said, "They don't know who they are."
And that's true.
So what I am explaining to you is that Sikh religion has features, facets for excellences. Excellence of the spirit, excellence of the body, things can happen to you and they will. Sometime you don't have any explanation, what is the reason for that but there is a one excellence in human, a desire, purpose of life, that every human wants fulfillment, every human want experience of God. You know God gave you everything, God give you nothing, that's, that's a side business, it can never be, it's a something you have to understand Sikh religion. Sikh religion feels that KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
, Param, Karam, has nothing to do with DharmaDharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
. Param means doubt, Karam means action or reaction; these are normal things but Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
feels that when you are in the Dharm then you are for all. Sarbat Da Bhala; then you lift up those don't deserve it.
It is a history of Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
that when they were fighting wars, in the evening when they prepared LungarLangar
, Lungar
Free kitchen associated with Sikh worship service.
, they call on the enemies and while collecting the injured bodies, sometimes they will collect Mogul spies, enemy's spies, they will exactly treat them, exactly as they would have treated their own. First Red Cross started because there was a courage, there was a grace, there was a power to confront and elevate. Everybody who is sitting among you has the power to confront, very few has the power to elevate. If you do not have the power to elevate, you are not religious person. Power to confront every animal has; so we have a beast in us, we have an angel in us and we have a God in us. It's a God which elevates in us. When we say we are divine and we are not divided, that's the moment we practice elevation of others, that's the moment....
Somebody asked me very simple question. He said, "Sir I don't know I will see you again or not, you are not well, these days."
I said, "Yeah, that's true."
He said, "Give me a last answer to my last question."
I said, "Well, go ahead, if it comes to that calculation, why not?"
He said, "Everybody wants to be happy. How I can be happy? I want to be happy. I do everything, I have gone..."
He quoted so many seminar, prosperity seminar, happiness, sex seminar, God you believe it. This guy might have spent a fortune going after everybody and he said, "I don't understand I want to be happy, how I can be happy?"
I said, "You can't be."
"Why not?"
I said, "Bring a paper I'll write down, 'I YogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
Bhajan here by certify and guaranty you shall never be happy and sign it."
He said, "I don't understand."
I said, "Only way to be happy is when make other people happy, you can never be happy when you want to be happy, that's unfortunate part of happiness."
What is happiness?
I am happy, then what? Then what? I have eaten then what?
The question is, when you are hungry to death and there is a wonderful food in your presence and you don't eat and you feed the one who is hungry, that makes you happy. It's a sensitive feeling of excellence over one own total self. Happiness is not what you feel. It's a defined thing and it requires courage, it requires courage, it requires self examination, it requires self understanding and I repeat this story in a little.
In this Los Angles when I no friend, no money, nothing, I went to teach a lecture somewhere and I got one hundred and fifty some dollars and well, fifty percent of whatever the collection was. I never forget it. I came and I saw this black man saying, 'Buy few pencils, I have to feed my family.'
And I took that envelop and put it in that box and took one pencil. The lady, I will not name her because I don't want in my lecture any other person to be mentioned, is considered to be the most spiritual woman of the east knowledge in the west, I have no doubt about it and I used to call her a mother, man of my caliber calling her a mother means something; may not mean for you but it's, reality is, that it did mean a lot. She looked me and she said, "You Indian."
And it just like a cannon hit my chest. I said, "Well, good Indian is a dead Indian, what wrong I did now?" I sarcastically responded. I said, "Good Indian is a dead Indian," because that's what the western say and she said, "You Indian."
She said, "This man is there backing everything and you gave all the money, you... don't you need it?"
I said, "I need it badly."
"But why you gave it all, you should have given him some."
I said, "No."
"But what you got?"
I said, "Pencil."
"What you will do with it? For that kind of money."
I said, "I will write my own destiny. That's what I have done today."
She said, "Oh? I won't pay for your this dinner."
Now I think we were five, six people. I still know that chain entour whatever they call it. It is still on that ninth street, it is still on that area. We stood in the line and she was very funny, she put me behind the line. Normally the guest is put in the front and she brought her food and everybody else and every plate passed away and I took what I took. I thought she was kidding, she is going to pay, no problem and when I came to that..... I very exactly remember it and she totaled it, that girl and she said, "Thank you sir," and she let me go.
And I said, "She was kidding, she paid you know, she is finally a mother and all that." So I brought those things in that plastic thing and then you put it on the table. I learned the manner first time, that's how you do it. And I was there and this girl came from the counter. He left seventy some dollars. I think I left, kept seventy and eight dollars more I gave it to her.
She told me, one of my student has paid left a hundred dollar bill with her telling that this man along with all the people should be charged through this account and rest of the money paid back to me.
And I took those seventy some dollars and I said, "Mom, they belong to you."
She said, "Why"?
I said, "My pencil has started writing my own destiny."
She said, "You really believe in it?"
I said, "Yeah, I do. I believe giving is the act of God and a saint, taking is the act of devil and a beast, I believe."
She said, "Oh, you have a catholic training."
I said, "Call it anything, doesn't matter to me. I firmly believe."
So if you all want to be happy, give the people the word which GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
gave you. The words of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
are Ik Ong Kar SatSat
Existence; what is; the subtle essence of Infinity itself.
Gurprasad, SatSat
Existence; what is; the subtle essence of Infinity itself.
Gurprasad Ik Ong Kar; out of which he put forty steps, nothing happened very fast in Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
, remember, pauriPauri
Literally step or ladder. Refers to a particular poetic form used in Siri Guru Granth Sahib.
, pauriPauri
Literally step or ladder. Refers to a particular poetic form used in Siri Guru Granth Sahib.
means one step, pauriPauri
Literally step or ladder. Refers to a particular poetic form used in Siri Guru Granth Sahib.
means a step; forty steps. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
by forty steps brought it from heavens to the earth and man can take from earth to the heaven, there are forty steps to it. Thirty eight pauris and two sloks; basic handle and the front handle, top handle they call it and leader has to carry the ladder and be on the top of it.
So Sikh religion was based originally on the science of excellence, human excellence and that is God and GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is excellence courage, excellent courage is GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and that is what in Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
is, 'Ang Sang Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
.' That's what Ang Sang Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
means that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is not inseparable from us. You know (?) two is a company, three is a crowd, you know that, this is your western saying, 'me and my GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is a company, everybody else is a crowd.' Why don't you look at that way? Those of you who are lonely, those of you who feel company, those who want prosperity, you want lot of things, I agree everybody wants everything. I give you something, feel GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you and you will get everything. Write your own destiny with your own hands, that is Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
.
According to the twenty-two religions prevalent here the declaration is the man has come to deal with his KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
, pay his KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
, they are Punam Janam KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
or Sahenskaras or the KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
we do action and reaction here and science is so shall you so shall you sow, so shall you reap but Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
goes little one step ahead of it and it says there is no accountability when you have the compass, company and character to feel GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you. Feel GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you, 'Ang Sang Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
,' and that is one thing in Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
, much more superior for every human being. It does not leave you alone.
I met a Sikh that day and he is a very, very known to me and I mean, he was not in Sikh form and I said, well we know each other, "How are you?"
He said, "How are you?"
I said, "How about?".
He said, "Well. I want to see you but not see you."
"Don't see me because my seeing me reminds you your inefficienty towards GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
." I said, "Don't you feel lonely?"
He said, "Yeah."
"Don't you feel miserable?"
He said, "Yeah."
I said, "Why don't you feel just GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you, you won't be lonely and then you won't be miserable"
The only the way you can take away the pain and the tragedies and challenges out of your life if you feel mentally the presence of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you, Ang Sang Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. My personal feeling is, when a person psychologically...
SIDE B
... Sociologically and economically feels lonely, when? All the time. In three areas you feel lonely–socially, psychologically and economically, doesn't matter how much wealth you have got. And doesn't matter how many people know you. And doesn't matter how much how much you can talk about yourself, you are handicapped. Every individual is, so you are; but once you make the mental process of in aptitude and take from that day that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is with me... I am not guarantying you that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is with you or not, I am not saying that is it, is it not, I am not asking you it works or not but all I am saying it, it works for me, with all my stupidity it works for me and I believe if a man of my stupid nature can believe it and it can work little more stupid (?) let's put it that way because GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
can handle it, that's I am saying.
And one day I tell you my very personal thing, I did a very stupid thing myself and I realized it and I say oh God, it's horrible. You know, funny thing is I can't make phone calls, I don't know the numbers, I have not that equipment yet. I lot more heavens than on the earth, so I felt very handicapped and there was nothing around me and I say, 'ha, let GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
take care of it,' now it is a fatalist altitude, isn't it, isn't it? No, with me it was a reality and God it got taken care so well and so good and I asked the guy and I said, he said, "You know, when this thing got to me, it was not like you. I figure it out," look at him, "I figure it out, you don't want this, you will like this, this, this." It worked out fantastic and I laughed and I said, "You know I have nothing to tell you, I am a yogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
, I teach people how to control mind, I clean the mind, the subconscious, the conscious, the whole garbage, but you know, there is one master mind we are all part of it and prayer works. When in my that frustration I realize there is no time, space doesn't give me a chance and blunder has happened, I say one thing worked–prayer; worked faster than time and space and you intuitively got aware what you have to do."
He looked at me with a wide open eyes, he said, "I got intuitive?"
I said, "For the time being yes, it is true."
So what I am explaining to you is that it's very bare attitude, bare idea, without any explanation, a blind idea that you are not alone, we will do you much better than anything else and that part of Sikh Sikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
DharmaSikh Dharma
A living experience of values as taught in the Siri Guru Granth Sahib.
Dharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
, Ang Sang Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and Sarbat da bhala, that will be enough to carry the entire mankind to GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's door and anybody and everybody among us who has come to GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's gate should seek that blessings and let us go and let us hail GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
and heal the world for our own happiness, that's the way to be happy. stick GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
... And let me tell you in American English, stick GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
in and just heal, whether you are professional or just not and see if GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
doesn't work, that is his problem not your. All you have to do is to hail him, praise him, appreciate him, love him, feel him in your own capacity, vicinity, in your being and in yourself and go out because one thing can never die, even God tries and that's the life of a saint. When a saint body dies, his life becomes memory, a guiding memory, a power which is invincible. That's called Amarta-deathlessness; that you do certain deeds for the good of all, you do deeds in the name of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and you do good to all feeling GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with you.
That's what two words Ang Sang Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and Sarbat da bhapa means; we are now celebrating everywhere GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's day, we are trying to relate to it from our heart and head and bringing balance in it, we are trying to relate to it but one thing I want to tell you, those who want to happy, those who want to be happy, have to make other happy. That's the way to be happy, that's the purpose of simple word,
'Nanak NamNaam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
cherdi kala, tere paney sarbat da bhala.'
All these spiritual rituals, rites performance, in everything we do is for one purpose that we should have cherdi kala, unlimited courage, unlimited excellence, unlimited spirit to do good to all. It does take it. You do need it. There will be eventualities in your time, when you have to put yourself on the line to good to others and that is where you have graduated.
I hope and my prayers are like you will understand the simple things in a gracious way and make part of you. That's why we can proudly sing BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
I love you BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
because that give you SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
, identity; nobody has to know my name and ask who am I. I travel all around, they say, well, you look like a holy man. Now there are two things for me-talk foolishly and prove him I am not, talk wisely and prove him I am but introduction is made. So GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
has given you identity and courage and reality. Be good to all, God shall be good to you.
Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.