You know the topic we are starting today?
Student: (----------).
YB: There is a long list of it.
Student: (----------).
YB: True love, true love, passionate love, love at first sight, environmental love, circumstantial love, inter-communicative love. If you want to know the terminology for love, love is the most, biggest bigotry as a item, it has no roots. Anywhere two people, conquer each other, relate to each other or relate to the situation they are in and they decide, they like it to do it again and again and again, it's called love in the modern terms. Love is a sophisticated prostitution. Mental, spiritual and physical. Man has not understood love in last five thousand years. And still we say love is blind. Then why to go and fall in something which is blind? Why you go after blind? But actually, love is a powerful sentiment in life which does not care for anything else but that moment, that direction, and that what is happening. It has no rational, it has no logic, it doesn't care for circumstances. That's why we call it blind.
The power of love is, when you are young, it's too much with you, when it's old, you are too less in it. So, it's a kind of true human plus vitality. So the way you want to be loved means two hundred thousand things. Or you want to love somebody or you can be loved or somebody should love you and we should do things for love. If you put all these things together, it look like a hocus-pocus of many sentiments. Is there something as true love? Answer is no. Then why we call it true love? Love and fear are two forces, which makes the life go. These are the two legs we walk. Like that day, somebody read a "Hukum" from Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
GranthGranth
Literally: knot: book.
. And I heard it and everybody heard it. The way it was pronounced, performed and set it done was so beautiful. Only those who heard that experience can know. It's called falling in love with the person who can recite the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's words so correctly and so accurately. That's one form of love, which gives a person ecstasy. That is true love.
It's a power, it's a force to which God planet, God the maker of this entire universe is bound. You, in the western world will never understand love. Love is between sister and brother. But you only know is sibling jealousy. Love is between husband and wife, you only know the passion of it. Love is between spiritual teacher and student. You only know the knowledge about it, you do not know the sacrifice part of it. You are about three thousand years behind in a human practical knowledge. And that's why there are lot of things which has to be taught and experienced and understood. Life is a experience, not experiment. That's why your feelings get hurt very fast, your neurosis overcome, your mind guide you, etcetera, etcetera, etcetera.
Tonight, we are going to talk about True Love. Love, with absolutely no jurisdiction and no power, still keep us sane. Such as, love to live, live to love, it's a balance, that's true. The story of true love if you can be seen in the modern times, in the time of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Hargobind. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Hargobind said, "I like to hear JapjiJapji
, Japji Sahib
The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart.
as GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
sang it." One Sikh of time of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
came, he said, "The GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, if you want to hear it, I will be hear, I'll recite it." So, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Sikh was reciting the JapjiJapji
, Japji Sahib
The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart.
, and GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Hargobind was listening. As he was listening, he start slipping on the throne he was sitting. Till he reached the end and JapjiJapji
, Japji Sahib
The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart.
reached the end, he jumped up and satSat
Existence; what is; the subtle essence of Infinity itself.
in the center and said to his, one of his servant that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Sikh has recited the JapjiJapji
, Japji Sahib
The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart.
as that of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
. You kindly go and give him that horse and both side load it with a bag full of gold coins and plus these few things more and honor him. Orders were obeyed, BhaiBhai
Brother.
Budda couldn't tolerate it. He said,
"It is not my position to ask, you are my GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, but after all, I don't know what it means that we all were reciting, listening to the JapjiJapji
, Japji Sahib
The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart.
and it was just exactly GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
sang. And what was wrong with you that you were slipping around over the throne? You didn't sit still."
BhaiBhai
Brother.
Budda, because he crowned GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Hargobind, he could ask. He had that power. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Hargobind said,
"BhaiBhai
Brother.
Bhai Sahib
, Bhai Sahiba
An honorary title which means respected brother (or sister).
SahibBhai Sahib
, Bhai Sahiba
An honorary title which means respected brother (or sister).
, when JapjiJapji
, Japji Sahib
The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart.
was being recited, I was so pleased I said, what I can give this man in gratitude?" So I made up my mind that this throne belonged to GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
, this man sang the JapjiJapji
, Japji Sahib
The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart.
of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
, there is nothing, which I can do him for, I'll give him this throne of Guruship. So I was slowly slipping away each time, determined. But in the end I reached GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Sikh wanted, if GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is true, he should give me that horse and that money and that, that arm. As he wished that, he decided it all, I jumped back on my job and ordered so."
You do not know once recitation of Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
GranthGranth
Literally: knot: book.
as GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
with the love in the heart and from the nabhi, anhad, can create the entire universe into calmness of harmony and environments of ecstasy.
True love is, that your one word spoken, with kindness, compassion and care, and with dignity and Divinity and grace, can change the entire worst luck of the person. I give you example further. Just listening to the teacher's command, hukum, just listening and having no doubt about it, just that one action. Just listening, not doing yet, just listening without doubt what your teacher said, he is a human being, you are a human being, that's exactly it means.
"sunni-a, siddh peer surnath"
sunni-a, by listening, just listen, listen, sunni-a sidh, all occult powers come to you. Peer, you pick all message, pygambar means all prophecies come to you. Surnath, all divine happenings are acknowledged by you.
"sunni-a, sidh peer surnath, sunni-a tarth, paav akaas."
How the space and the earth are in balance, that knowledge you will know.
"sunni-a dweep loi paataal, sunni-a poi na sakey kaal."
You shall know all the territory, dweep means the island, the continents, whatever that is, loi paataal, of the underworlds,
"sunni-a poi na sakey kaal."
If you heard that hukum, then death will never touch you.
"Nanak bhakta sadaa udhas."
Nanak's devotees always are prevailing and extending themself.
By listening the pain, the disease, and bad KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
are destroyed. That's just virtue of when a man Sikh listens to the word of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
or the teacher.
True love is not the way you look at it. True love is the way it is. Now listen to this.
Once upon a time, teacher said something, to the disciples to do. They say, "Thank you, our Lord." And they walk out, little distance away they satSat
Existence; what is; the subtle essence of Infinity itself.
down and they say, "Wait a minute. He has said, "Go to that sea, and tie them everybody, male and female, and bring them over here."
"How many we are?" They said.
They say, "Only three hundred people."
"How many people live in this city?"
They said, "Three hundred thousand people."
"How can we tie them and bring? With what force? What the raja will say? Who are we? There is something wrong with it."
One person said,
"Listen, you are wasting your time. That's what our teacher said, that's what we should do."
Everybody said, "You are stupidly stupid, we should go back to the guruji and say,
"Maharaj, your holiness, we are just nothing numerically we do not fit in. And there are three hundred thousand people in the city and we are three hundred. It's impossible that we can go and tie everybody."
The, the man said, "No. I will not wait, I will not listen to you, I'll just go."
They all said, "You go, we won't go."
So this two hundred and ninety nine people diversified. This single man went. In the bazaar he bought a little rope, went to the court of the raja and say,
"Raja, my GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
has said that I have to tie you all, and all the people in this city and bring you over there. So I am ready."
Raja got up, put his hands up and this man tied him. The entire city from child to the adult, everybody lined up and tied themself and they start walking behind. They have not reached half of the distance yet, the earthquake hit the city. There were lot of loss of property, but there was no living thing, which was not tied in brought in half of it. These two hundred ninety nine people, followed secretly to see what happens. When these guys were brought out and there was no human left in the city, they got into the city to enjoy, to drink, to have fun, they say, "Wow, this is something." And that's when earthquake took place. They were the only victims. The single disciple brought all the public and the cattles and the cows, the sheep, bird, chickens, whatever people brought with them. And the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
said,
"Now you have obeyed and saved them. Now kindly take them back to see what has happened." And he said, "Just be careful. There are lots of your friends who have died. Take care of this body successfully."
So these people after bowing and they went back. They saw the whole city very badly destroyed. But out of the rubble, they discovered the dead bodies of all his colleagues. Strength of the knowledge, the intuition of the time and space in between to know. Obeying the teacher who is trying to direct your spirit to the height and the self, which is in ecstasy are the only living fulfillments of the human mind to be virtuous. How many husbands you can have? How many intercourses you can do? How many children you can bear? Whatever you want to do in this earth, you can have palaces, and you have world, the whole thing. But this all belongs to this earth. Nothing beyond it. You don't even have the knowledge of it. You do not know even the vastness of here and hereafter. And you do not know the knowledge of the world of the yonderland, and you do not know 'para' land, you do not know the Creator of all the praland, you do not know the pritham master, the primal master of the whole impulse of creativity and its strengthens and its vastness.
"Thapiana ja ki tan hovaaape aap niranjan so"
He is so and so in between by Himself cannot be created, established and understood, written, and described. But in spite of that true love, makes him to make chapattis, plow the fields, milk the cows and he goes before the army of the enemy, wipes them out. He wakes up a GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Sikh at AmritAmrit
, Aamrit
The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa.
Amrit Vela
, Aamrit Vela
Literally "ambrosial time". It is the 2-1/2 hours before the rise of the sun. During this special time you are most receptive to the soul; you can clear the subconscious of wrong habits and impulses; and you can connect with the teachers and saints from all traditions. It is the best time to perform sadhana (spiritual discipline).
velaAmrit Vela
, Aamrit Vela
Literally "ambrosial time". It is the 2-1/2 hours before the rise of the sun. During this special time you are most receptive to the soul; you can clear the subconscious of wrong habits and impulses; and you can connect with the teachers and saints from all traditions. It is the best time to perform sadhana (spiritual discipline).
. He comes, consoles and helps, talks. Takes the image in which a human wants him to see. That Infinite is so great and so powerful, it's bound by the law. That is ordinary human's imagination, has to be formed by that Almighty into reality. So there are two worlds we know. The world of our imagination and the world of our mind and world of love. Those who live in the world of love, their imagination, their dream becomes true. There is nothing, which anybody can do. That day I was just joking, I said,
"Well, I am recovered. But honest to God, I have to have a time now and this whole humongous work should be transformed to some other people to do it."
It was a casual talk. Since he was, Siri Rama Singh,
"Well, sir, you have to relieve yourself. But it has to be gradually and slowly."
I said, "So be it. If God wants me that way and you are my chief business secretary, so be it. I listen to your advice."
In the evening she was not very happy and I said,
"What happened?"
"It's a test. It has happened."
I say, "What?"
She say, "I went to see the doctor and he said, 'You got to go for the retreat now, this minute'." And he said, "I know Yogijis won't like it, but as a doctor I think if you cannot do it then I have to tell him."
I think it took, took us about twelve hours to prepare to send her to a retreat. So I was telling her today, I say,
"How is your retreat?"
And she said, "I took care of that business and that business and that business..."
I said, "You better listen to what doctor said. Doctor said you are under retreat. He didn't say go and change a place. You could have been here."
She say, "No, no, I am joking. I didn't do a thing. I just unpacked myself and I fully understand I was telling you and I became the experiment myself."
So, the Creator, which we never know, never like, never love to know, never try to feel Him and understand Him. We do not know the bewitching beauty of that Creator. We only know our beauty, "I look very beautiful." But you know, "I am beautiful," but one who created me, what beautiful imagination or choreography that power had which created me beautiful. If you understand that, then you understand the gratefulness. That will find true persuasion, true love, then you will find the creative appreciation of the art of the self. It comes from true love.
Gur Charan Kaur wears beautiful jewelry. Somebody walked into the house and unfortunate part is, at the time of the GurdwaraGurdwara
Literally the door of the Guru; traditional place where Sikh worship services are held.
and stole particular jewelry. Now, that may make that person rich for a moment. So I was joking today, I say, we'll pay one thousand dollar reward for the return of that jewelry. And I was asked why. I said to myself and to the person, I said,
"It's not the jewelry which got stolen. It's not Gur Charan Kaur. It is the time somebody chose when she was in the gurudwara and you cannot steal something until you are aware of the person and the environments and the place."
And that person size fit right through the window, went in, opened, stole what is to be stolen, walked out, interlocked the door inside again. But it's a temporary gain. One way or the other the jewelry will appear and that will be very painful thing to stand to it.
I know the need of the thief is more than the decoration of Gur Charan Kaur, I fully understand that. But, stealing time should have been different than the GurdwaraGurdwara
Literally the door of the Guru; traditional place where Sikh worship services are held.
time. It should have been done in the morning when she goes for a walk, or office time when she goes to work. Whosoever has chosen this time has incurred a KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
, a devotee is in devotion and thief is devotedly stealing. Now, it is the two forces where Divinity and evil are going to meet head-on. Poor yogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
only blesses the soul. If somebody picks up a reward of a one thousand dollar cash and returns the property safely. And unfortunately it is not an outsider. Therefore this should settle. This reward is being offered as a true love.
You cannot get rid of your desperation and you cannot buy further drugs with it. But this KarmaKarma
The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action.
will drag you to such a pit that you can't come out of it.
Technologically, we only remember in our false image of reality that this earth is very important and our living here is very important. We do not believe and never have understood in real sense that Creator creates environment of test.
Once I was walking down in Boulder, with a gentleman and he said,
"Yogiji, I love you so much and you talk all about God. How can I believe that God is."
I turned around and I said, "How much wealth you have got?"
He say, "About six, seven hundred million dollars."
"And that's it?"
He say, "Yeah."
I say, "You look at that mountain?"
"Yeah."
"How much money it will take you to cut all those tree and grow them again there?"
He said, "About six hundred, seven hundred million dollars. But it will take fifteen to twenty years." He say, "First of all, I have to make arrangements to get all that cut there. Then we have to re-plant it. The mountain you are telling me, I say it's very difficult. Take about fifteen years to be like that."
I say, "That little mountain is equal to all the wealth you have. Right? You work for your wealth, right? God has it free. Don't you understand? Who grows those trees up there? And who grows different tree on different places? Who made the desert? And who made the lush land? Can the entire wealth of America dig out a Pacific Ocean if they have to? Can the entire wealth of the whole world can make the Himalayan range by bricks?"
Seeing truly so much beauty in creative and constructiveness around us, still we lie, still we deny, still we are blind, still we are thieves, still we steal. Not a one percent, not one percent anyone speaks the truth. Truth is only in which Infinite reality is talked, experienced and understood. Everything else is impressive, effective, directive controlling or detoured conversation which is always purposefully selfish and therefore a lie.
Had not God in love with you, for your inferior behavior, you could not have existed for an hour. Had God not been merciful to you, for your inner anger you would have not taken a second breath of life. Had not that God been so compassionate, your cruel nature would have been enough to destroy you. Had God not been merciful, kind and caring, you would have become your own murderer. It is His vastness and our shallowness that has no jurisdiction or any understanding. That's why, we handful people,
We handful people, just out of His pure mercy, come and sit and hear and listen, sit not hear and listen, listen and not hear... With all this, we continue our projection. Sometime it is very purposeful and beautiful, sometime it has no purpose. But by some habit, we learn.
We all want our children to be successful. We never wanted our children to be saints. We wanted our children to be rich, we never wanted our children to be rich in manners and discipline. We wanted our children to be excellent, but not in grace. We who give birth to our children, give them not true values and true love of values. We, who love our children, do not trust God, the hand of God shall take care of them. And there is a very beautiful story of Kabir.
Kabir satSat
Existence; what is; the subtle essence of Infinity itself.
about twelve years and meditated and got few extraordinary powers, so he came out, he wanted to see, he saw a big school of sparrows eating. And he say,
"Oh you, eating so fast, die."
And they all died. He say,
"Oh my God, I have done a bad job." He say, "No, no, no, it was wrong, you live." They lived. He say, "Well, at least I have some powers, now, I understand."
Traveling, traveling, traveling, he came to a well, where one female was taking water and throwing it away, taking water and throwing it away. And he say,
"Oh mother, I am thirsty, I need water."
She say, "Wait, you are not dying. Wait."
He say, "What did you say?"
She said, "I am not a sparrow, you can say die and then live... Shut up, sit down."
And now Kabir said, "Okay, I am not going to interfere."
After she finished throwing water, waste all that, what according to him was, she gave him a lot of water, he drank. He say,
"Mother, I want to know something. You are throwing away water on the ground, you were not giving me to drink."
She said, "Kabir, my husband left without noticing anything. And there was fire and there was food on the fire. And then, the food from the fire jumped around, into the fire. And it created a flame. And that flame caught to the wall of the kitchen. And the house got on the fire. And my child was still sleeping. So I was throwing water from here to extinguish that. It took little longer, because distance is long. So now fire is out, now he is running back to home, everything will be all right, now you can drink as much water you want."
He said, "JiJi
Soul; used as an endearment or sign of respect.
, from where you got that power?"
She said, "From my husband."
He say, "Wait a minute, I mean your husband is so neglectful that he left, he didn't have any knowledge, he never had intuition, how you got it?"
She say, "When I got married, at night once he said, 'Water.' So I slowly got up, and brought a glass of water and he slept. And I stood there. In the dawn of the morning, he looked at me, and he looked at the glass of water in my hand. And he got it and he drank it. He said, 'Did I ask for the water?' I say, 'Yes, my Lord. At early in the night, you asked for the water and I brought and I was here with the water.' He say, 'You have quenched my thirst. (?) in a dream, let all universe and its power and all dreams of your become true'. And she said, he said it with such a love, true blessing and true heart, since then there is nothing in the world which I cannot do..."
"He does, he does something?"
She say, "No, but he knows I can do anything."
True word said, true love, expand it, truly word heard, true power of (?), is the ecstasy of human fulfillment, which is nothing but a extended Divinity. Let us try to meditate and see we can reach within ourself that center and touch it, feel it, come on.
Kindly sit straight, and put your right hand on your forehead and your left hand on your navel pointNavel Point
The sensitive area of the body near the umbilicus that accumulates and stores life force. It is the reserve energy from this area that initiates the flow of the Kundalini energy from the base of the spine. If the navel area is strong, your vital force and health are also strong.
. Sit calmly. Your right hand on your forehead, is that true? Left hand on your navel pointNavel Point
The sensitive area of the body near the umbilicus that accumulates and stores life force. It is the reserve energy from this area that initiates the flow of the Kundalini energy from the base of the spine. If the navel area is strong, your vital force and health are also strong.
. That's all we ask, we are not asking too much.
The world is the universe, ChakraChakra
, Chaakra
The word connotes a wheel in action. It usually refers to the seven primary energy centers in the aura that align along the spine from its base to the top of the skull. Each chakra is a center of consciousness with a set of values, concerns, and powers of action associated with it.
, ChakraChakra
, Chaakra
The word connotes a wheel in action. It usually refers to the seven primary energy centers in the aura that align along the spine from its base to the top of the skull. Each chakra is a center of consciousness with a set of values, concerns, and powers of action associated with it.
means circle. Circulatory complete form is called ChakraChakra
, Chaakra
The word connotes a wheel in action. It usually refers to the seven primary energy centers in the aura that align along the spine from its base to the top of the skull. Each chakra is a center of consciousness with a set of values, concerns, and powers of action associated with it.
. We are going to play 'Chatr Chakr Vartee...' for you. And all you have to see is the energy is circulating from your forehead hand and going to navel. This imaginative circle, you should close your eyes and feel completed. Music is there for your help.
Oh, by the way, before you meditate deep, yes, we'll reward a thousand dollars for the return of the jewelry. It will show up anyway with bad consequences, but reward is better, I think.
Go.
(The tape, 'Chatr Chakr Vartee...' is played).
YB (talks over tape): Forehead to navel, complete the circle...
SIDE-B
(The tape continues).
YB (talks over tape): ... Inhale deep, hold the breath...
(The tape stops).
YB: And subconsciously feel the cycle. Exhale, again inhale deep, hold it. Look at it, feel it, watch the cycle of energy. Though it is imaginary, but personify it into reality. Breathe out, breathe in again deep, now squeeze the entire being and transform into a cycle of energy. Relax.
It's okay? Everybody feels normal? You are very serious. Hmm? Now just laugh and have fun. Take it lightly.
May the long time sun shine...
(Students sing, "May the long time..." tunelessly).
You are not here. So,... Oh, that birthday, we'll celebrate, I just want them to be just, are you around? Let's sing.
(The class sings, "Happy birthday..." to Muktha Kaur). (YB: That's better).
YB: ... And many more. She has to relax. How old you are?
Muktha Kaur: Thirty six.
YB: She should relax.
Student: Okay.
YB: She has all the qualities in the world one needs but relaxation. She worries precisely. Rest is all fine in her case I can say. Right? You need to relax.
Student: (----------).
YB: Oh, that's what the problem is, Muktha is worried. Worries Muktha. Rest everything is set well done. We don't even need prayer for your case. You are okay. You are a staunch fanatic, worrying good person. Wow. You cannot give it to me, I can tell you right now. Already resolution has been passed. Oh yesterday we ate cookies, it has so much honey in it, it shot me up. It's okay. Serve.
Student: (----------).
YB: What? I have no, no problem.
Can you translate this lecture (?), in a running commentary?
Student: Running commentary?
YB: Yeah, with educational (?) of it.
Student: Educational ...
YB: Well, just (?) just say as you do it in class. Lecture is one sided, has no critic to it.
Student: Sorry?