... Teri Meher Da Bolna Tudhi Agai ArdasArdas Prayer; the formal group prayer of the Sikhs. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

YB: I hope with GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's grace, if you don't even, if you don't even remember me, but you will remember these few words which I am going to say to you today.

Life is a process and life is a vibration. Life goes, it comes and goes, it is up and down, it is, it is a impulse. You, you know you have a pulse but it is a impulse. It is a impulse in the sense that we, we draw to certain intuitive natures. We draw to certain intuitive areas. We get drawn to certain intuitive way of life like there is no law of the Earth which is manmade law. Morality, ethics, religion, law of the state, they, they, nobody obeys that. No human being obeys that, we try to do that because we try to look good but there is a impulsation. Impulsation is of cause and effect, KarmaKarma The law of cause and effect applied to mental, moral, and physical actions. Ego attaches us to and identifies us with objects, feelings, and thoughts. These attachments create a bias toward certain lines of action. Instead of acting you begin reacting. Karmas are the conditions required in order to balance or complete these tendencies. Though necessary, karma is not dictatorial or fatalistic. It is the mechanism that allows the finite experience of existence to maintain and stabilize itself. We all have free will and can take actions to re-direct the momentum of a karma. We can transform it or neutralize it using meditation, jappa, good deeds, or intuition that remove your sense of ego and the identification with that past line of action. . That is the main law which makes you to obey and disobey. And this impulsation is like tidal wave. It sometime strikes you and take you right on the shore or sometime it takes you strike right at the shore and destroys everything.

Each individual has certain things to do. Each individual has to do to himself or each individual has to do to his consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. or each individual has to do his grace but, one thing is each individual has to break the interlocked neurosis of his life and he has to get loose to become to be a soul to worthwhile going to the God. This path was laid down at the time of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. , it was practiced at the time of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. and then people were assured of a certain way of life. That is called Khalsa. Now this 1976 year was a year where some people could not trust themself enough to be in the Khalsa. They, they find it fearful, they find it, they find it that well, there is too many restriction, they find it that it's not possible to practice all the restriction. They want to be themself. No, they are not themself, one who tells me, I, I want to explain to you, one who tells me he want to be himself, I want him to tell him, "You are very deeply sick." Because there is nobody on this Earth who is himself.

Choice is very simple. Between a sick and a Sikh, choice is, it's not, I am not making it because this is the only thing. Between your own interlocked neurosis you can never come out, it's not possible. It's not possible. And even when people are practicing lot of religions, there is a faith that 'I am religious.' It is not the one can stand up, say, 'All right, I am I am, whatever I am.' It is not that spirit yet in many, many million people. It's not there.

We get happy when a son is born to us. We get happy when a child is born to us. We get very happy when money comes to us, we get very happy when we pass in a degree, we get happy if we make little more money, we become very little convenient or inconvenient, whatever nonsense you want to call it. But if you look at the real reality of facts, you are just a statue tugged in the mud, nothing more than that. If you really want to understand. Towards the ladies, this is how their husbands do. Ladies are very few married women has done this, therefore, I exempt them right now.

First their husband will start not doing SadhanaSadhana , Saadhana A spiritual discipline; the early morning practice of yoga, meditation, and other spiritual exercises. The Aquarian Sadhana can be an individual or group practice; Ideally, it includes the recitation of Japji Sahib, a Kundalini Yoga kriya, and chanting the Aquarian Sadhana meditations, immediately followed by Gurdwara. According to Yogi Bhajan, the potency of any Kundalini Yoga and meditation practice will be enhanced in a group setting. . That's the criteria. Then turban will go off, then hair will go off, then DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. will go beyond the will. Instead of yogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. tea, there will be a coffee. So, you, you, actually start for which you wanted to stop. You actually start again from the same point where you actually wanted to stop. And, one thing we are grateful to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. is, he did made us a committed human being. A one thing a Khalsa, a Sikh cannot do, he cannot fool around. You can do lot of things, I am, I am not saying you should not, you should do as many sick things you want to do, but moment you start doing a Sikh thing, you cannot befool, you cannot befool yourself, you cannot befool anybody else.

Either you are this way or that way and that is called in a simple psycho analysis pure demand and state of consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. . It's a million dollar therapy. And it is not ordinarily possible for ordinary person. You must understand this. And don't misunderstand from where we are going to get the Sikhs. We are not going to get the Sikhs. Sikhs are not to be got. We are not going to put our hand out, 'Come on, be a Sikh,' that's not the situation, don't misunderstand. There are going to be times, when there are going to be Sikhs and the Sikhs of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

Let us make it a point today. Don't ever give me the credit that I am the vehicle for it. I want to make a simple statement today with you, 'If I am a Sikh of any kind, it is because of you.' We have a relationship going on. But technically speaking, if one cannot be a Sikh, one should not be a Sikh. And we, we believe in one simple way. After all, where are you going to run away? Millions of people drink coffee, they don't drink yogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. tea. Millions of people eat meat and drink wine. I tell you one thing – I prefer those who drink every night because at least they make themself pig head and just sleep or do weird things, give themself release. Because if you do not know the technology of meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. and you do not know, have the self-respect and you do not know how to take care of yourself, then there is only one way to take care of yourself is to feed your animal. If you cannot feel your spirit, you have to feed your animal. You cannot do two things at the same time.

I remember, a person once called me on phone and he said, "Yogiji, at this time, you know what I want to do?"

I said, "What you want to do?"

He said, "I want to tear off my clothes, I want to go on the top of my roof and I want to yell."

I said, "Okay, what that will do?"

He said, "Just I want to do that."

I said, "Okay, why don't you go not on the top of the roof, you go into the upper room. Do you have a upper story?"

He said, "Yes."

I said, "Go in one of the upper room, tear off your clothes and yell."

He said, "Okay."

He went, tore off his clothes and yell. After fifteen minutes I got the telephone call, I said, "How is it?"

He said, "I have lost a suit which I bought for sixty dollars and nothing happened. Simply I yelled."

I said, "Okay, you did what you wanted to do, right? Okay, fine. Try not to do in future but if it happens, just call me."

So in about twenty days after, there was another emergency call and I said, "What is it now?"

He said, "I have now got the same urge."

I said, "Okay, you got the same urge? Fine." I said, "Go in yoga mudraMudra Mudra means "seal." It usually refers to hand positions used in meditation and exercise practices. These hand positions are used to seal the body's energy flow in a particular pattern. More generally it can refer to other locks, bandhas (see Mul Bandh), and meditation practices that seal the flow of energy by concentration. and chant Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , right now."

He said, "Okay."

After exact seven minutes a telephone call came. I said, "What is it?"

He said, "I saved my suit and I saved my neurosis, and I never knew it is so easy."

I said, "Well."

"But why didn't you tell me last time?"

I said, "No. Last time you should know what you want to know. This time you should know what I want to tell you."

The neurosis has been given to us, they are laid on us. We have been raised that way. I am not, now excuse me, the religions never did a good job. All male slaves, all male slaves were circumcised and all male slaves hair were cut. Religions picked up those things later. In the very early time, these two things were done that the male secretion at the point of his organ should cease so that his children and his generation should be fearful. That circumcision doesn't cure cancer because in the entire eastern religion, eastern religions, nobody circumcise themself and nobody knows what cancer is. So, you know, if you take the statistics, don't misunderstand (?). It was done with a particular intention that such male who will not secrete at his male organ, shall not merge that secretion with the female and such a child will be in fear.

So they thought if they will be fearful children, they can be good slaves. And second thing was done was, cut off their hair. It is a human history. Don't look at me, look at the history books, you will find them right there. So the idea was, where GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. immediately got up and he said, "Wait a minute, we are all sons and daughter of the God and we got to live in our fulfillment and let us get out of these basic erroneous conceptions. And what we are trying to do at this time is, to save our children from these tortures. To save our children from these neuroses.

At this minute when I am talking, somebody is being raped, somebody is being murdered, somebody is being killed, somebody is being looted, somebody is being cheated, everything is happening. And as more we'll grow, it will happen more and more. That kind of society, no human being will be in a position to live.

I said to you, the alternative is very simple. Either be a Sikh or be a sick. It looks very vague when I say it today. It doesn't mean what I am talking. It looked very vague when eight years ago, seven years ago I talked the same thing. It looked very vague at that time. It looked really fantastically vague. 'Oh, what the single man can do?' Because I know I have not come here to do anything, it is already done, I am going to just look at it. So there is no basic fundamental problem. And it is not our concept in the Sikh way of life the man rules another man. We get along with your neurosis. All right, have it. Then you face it. But I have also told you that all of you who are today sitting in GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's house, you have worked for years and years in many, many incarnation to get to this place. You are not here because I sent you the invitation. You are here because it is a longing of millions light years.

One day Gurmat told me, "Sometime I, I don't feel good."

I said, "Don't, don't, don't worry about it, don't feel good, what is there to feel good. Gurmat, don't feel good. There is nothing good for you but there is a best for you. Just serve the house of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , forget about everything else."

"How?"

That was the question, I said, "As you want it, I don't care. He is equally your GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. as mine. What is the big difference?"

What is the big difference in the concept? But we as human beings will like to have the concept what was given to us by GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , not by A,B,C and Z. Because we know that is what is the butter, that is what is the gheeGhee Clarified butter. , that is what is churned out of the grass, to the cow, to the milk, milk to the yogurt to the butter, butter to the gheeGhee Clarified butter. and that can sustain itself. These little setbacks, these little arguments, these little logics, these little reasons, my friends, have no values. They don't have. Because people can only promise you that you can be happy. They cannot promise you your children can be happy. They cannot even promise that you can have a happy home because happy home, happy children, happy family, happy individual, lies in living a commitment. Open, clean and honest.

Dishonesty breeds ill-will with God. Got it? You got it? And what we are is, it's a clean, open chapter of living, (?), it's a declaration of war on dishonesty. We are not saying that we are super human beings, I am not saying that. We are not super human beings but we are such human beings who have decided to get out of our neurosis and our dishonesty within ourself. Let us take it that way. We are a bunch but we are a bunch.

In our creative intelligence we feel and every human being can feel the same thing, that if you cannot live a committed valuable life, you are anytime going through the pit-hole of your own destruction. That is why, among the states of states of state, welfare state was the idea because they thought nobody can be poor, nobody can be rich, no rich can be rich if there are lot of poor and no poors can become rich if there is no rich. So what they decided is, to share and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. said, Vand Chako, share. He said the same thing. And I want to ask one thing today. Which is America which doesn't want Americans to commit to America? Which is Canada which doesn't want Canadians to commit to Canada? Commitment is the first instinct of all human beings. It's the first demand. Are we demanding something more than that? Then every welfare state, every goodness wants to expand. That's why we say, rise early in the morning and meditate to expand. Expand. Don't be angry. That will eat you up. Expand. That will take you far away from you. And then share.

The fundamentals of Sikh way of life is the seeker's path. I see people who read from the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . It's a relationship we are trying to establish between you and your GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . We are trying to make you free. Free from the neurosis, free from the garbage, free from the fear, free from the intellect, free from the intellectual repulsions and impulsations we want you to be intelligent and we want to be graceful and we want you to be human being who can stand among the million and say, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh. That kind of human beings. We don't want cats and mouse game to be played. We want it to be open, honest and direct. Each woman should understand, a man who cannot commit to DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , he cannot commit to a woman because woman is DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. .

You can befool yourself for a while but in the long run you will find it, it's true. A man who cannot commit to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. cannot commit to the child. Because without guidance one has to commit to his ego. And when you commit to your ego, you have to be extremely selfish. When you are extremely selfish, you do not know where you are hitting and sometime you hit below your own belt. And in the, in the very statement of the ways, please understand that guidance of God is the law of God. When God becomes merciful, He gives us the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . When GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. becomes merciful he gives us the God and this is called inter-exchange of cosmic law.

Have you read in certain books what they call it, secret law of the cosmos? Have you heard about it? You know what is the secret law of the cosmos? Secret law of the cosmos says is, because of half-evolution of the man, he will go to the guidance of the holy of the unholy of the holy. Unholy, word is unholy of the holy. That clearly means one who can see the unholiness of the holy and holiness of the unholy. It's a statement of balance. It's called law of balance. And from there, when a person reaches there and he stays there, from there he reaches God.

So you have to go to a teacher, from a teacher you have to go to a God because that's all he teaches. And this is the law of consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , this is not manmade law. We are trying to justify our laws. But that is not what we want. If we want to make this lifetime healthy, happy and holy, we understand the law. And the lawgiver was a living human being. That is why, the lawgiver proved to us, he could give his four sons, and not four sons. Your son, at the age of fifteen, can do any nonsense. His seven year old stood being bricked alive and still said, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh. Can we produce those kind of sons? Why not? We can produce those kind of son, provided we become those kind of people. And that is what he said,

'Khalsa Mero Roop Hai Khas, Khalse Mei Hu Karu Niwas, Khalsa Meri Jaan Ki Jaan, Khalsa Mere Pran Ke Pran, Khalsa Mera SatSat Existence; what is; the subtle essence of Infinity itself. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Pura.'

His statement was such a truth, such a direct and when he addressed the Khalsa, he said,

'Inhi ki kripa se saje hum hai, nahi tomei so Garib Karor pe.'

'Thou for Thy sakes, I am just as I am, otherwise, poor man my (?) millions are wandering around.'

This graceful conception of Khalsa where the rhythm of male and female merges into unity of God was given to us by the father of the Khalsa, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. . And we are so fortunate that somehow our own instinct and nature has brought us unto him. How it happened? I don't know. I don't know why I came here, first to begin with. How I can tell you why you came here?

Now I sit back and I wonder wow. Whatever is impossible is possible because in the word impossible, if you drop the 'im,' possible is there. Have you seen the trick? In every woman man is there. And in every impossible possible is there. So, there is a positive to every negative. If we as Americans are western people have lived very uncommitted, loose and lousy life, we can also live very well-disciplined and creative life. And towards that end is our privilege and I remind you, nineteen hundred, nineteen hundred and seventy-six years ago, a man died leaving two hundred fifty to two hundred seventy-five rebels, he was disgraced by the state of Israel and he was put on a cross. His name was Jesu, in western world known as Jesus. But he said one thing – 'I don't belong to this Earth, I belong to the Earth after this.'

Five thousand year ago there was a man known Krishna. He said, 'I am the God, God is me. God and me, me and God are one.' This is the same thing he said, he never said more than this, I can tell you that. Entire Gita is this. If you want to translate Gita in English in one sentence, this is the translation, 'God and me, me and God are one.' That's Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh, nothing more than that.

And also, there was a man very truthful and innocent. Moses, the lawgiver. What they did all? All they said to man what you can say to the man today that from here to there, from here to there, there is no here and there. Whatever is there is here and whatever here is there. If you are cheating here, you are cheating there, if you are cheating there, you are cheating here, period. And you are cheating because of fear. You are afraid. And when you are not afraid, why should be you have to cheat, you have to lie, for what? And that is why, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. take two-edged sword...

Our Baisakhi is coming, it will be in the April. He took two-edged sword which cuts both way, ha-ha, afraid, afraid. He put the afraid, sit down, sit down, sit down, you afraid, sit down. And he said, 'Ek Ong Kar, SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , Karta Purkh, Nirbhao, Nirvair,' he did it right in the presence of that afraid, fearful, that little chicken-hearted sparrow, hu-hu-hu, he said "Wait, there, Ek Ong Kar, SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , Namasting Akale, Namasting Kripale, Namasting Ajube..." he did the whole thing, and he said, "Now, drink it." He said, "Drink it. Now you are not born out of me."

That man never told him that he is his GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . All he told is his father. He said, "You are born of the two-edged sword."

Therefore, you be born and afraid of none. Because you are the Akal who, you are the God in consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. .

When people start playing games with you, they first test you, they bait you. There are two ways to tell you, "What are you doing, what are you up to?" At that time they are not testing themself, they are testing their fear and negativity and they are testing your positive faith. That is the moment when you really can belong to your father in heavens and on in Earth, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. and tell him, "Look my boy, I have worked for it, and I am it." And this is the concept of individual growth which you have to seek.

You can't teach your children to be holy, you have to act holy, they will follow you. You can't teach your children to meditate, you have to meditate, they should see.

"Mom, I need breakfast, mom, I need..."

Mom should not speak. 'Akhan Jor Chupe Na Jor...' she is doing her JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. , she is doing her JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. .

"Mom, you mom."

After four, five times he will learn when mom read JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. , she doesn't answer. And if moms fold the JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. and gives him the breakfast, she poison the child that way. That child will never be a free, righteous individual.

I still remember my grandma who never uttered a hard word on any person. One day I said, "I am not going to recite JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. , and I am going to eat."

Now I am telling you something very personal. And she said, "That we will see."

(Students' laughter)

And I said, "I will get it somehow."

And she said, "That is fantastic me to watch."

I cried up to nine o'clock that evening, did everything within my little child knowledge and she didn't budge an inch. And I said to her, I said, "Look, now JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. has to be recited in the morning and morning is gone, why not I recite tomorrow morning? But you give me something to eat now."

And she said, "Question does not arise. Moment you recite JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. , that is your morning."

(Students' laughter)

And when I recited the JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. , you know what she gave me that day? She gave me only a dry bread. I said, "What happened to the butter, what happened to the honey, what happened to the other thing?"

She said, "Crying children do not get anything, they only are maintained and sustained. Butter and honey and all that jazz comes to those who first go to God and then get the goodies."

And you know, one day she did that to me and now today I am forty-seven year old, I cannot forget it. I can't. And today she is not bodily alive, I am still proud of it, you silly girls, don't you understand that you have to make your children stronger than you are? Ten times stronger than you are? And you have not to feed their neurosis?

There was a Indian girl, she got married in GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. ashramAshram , Aashram A community of practitioners who come together to live conscious, mindful lives. and when I went last time on tour, she met me and she said, "I love my husband, I am married to him, but I do not know why should I not be very sweet and kind?"

I said, "My dear child, your mother has totally ruined you."

She said, "How? How my mother? My mother never said a thing."

I said, "Yes, that's where it is. Your mother never said a thing to you. By not saying to you for long time, she has made you not to be told anything."

Just understand the inter, introverted psychology and now whenever her husband tell her anything, she gets upset. And I said, "Your mother is stepmother?"

She said, "Yes."

I said, "See."

She pleased her husband by saying, "This is my stepdaughter, I will never say her anything. So she good looked in his court and she looked good before you because she never said anything to you. Good? Both good. Third, she totally ruined you because now if anybody tell you anything, you get upset and sick."

She said, "My God. Yogiji, save me."

I said, "No, no, no, no, I don't want to save you. Save yourself."

She said, "But so many years."

I said, "It takes so many years to ruin a person. And takes one second to learn it. Now you have learnt and now you rise up and just live it."

I was so glad when days, two days ago I was told she is the now, she feels she is the happiest woman, she has found out the answer to all her problems.

My friends, your hard work will be paid in one day, your hard work may save your generations to come and that is what every human being work for and that is why, the ten GurusGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. in body, in spirit, in mind and soul, worked for this day so that the pure one, the Khalsa concept will not only make people healthy, happy and holy, it will make all the people around in their surrounding to be inspired to be healthy, happy and holy.

I am just now interleaking the concept of healthy, happy and holy because we are celebrating the birthday of the 3HO Foundation. And I am also celebrating this week of the father of the Khalsa, Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. . So I am trying to tell you, if you live to look at it microscopically and telescopically, you will find it is the same energy. There is no difference. So we are very grateful to God that He led us to where we are and we are hopeful with God that God, to save His own grace, because nuts as we are, now it is the problem with God Himself, what He should do with us. That's why He told RishiRishi Enlightened being; Yogi. Dushtdaman, which is the previous name of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , "For God, my sake, go to the Earth."

And GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. at that time said as a RishiRishi Enlightened being; Yogi. Dushtdaman, he said, "You have sent so many prophets."

He said, "Everybody got himself worshipped, I want you to go and let people know how to be contained within himself."

You should read the words of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , his Jap, his Akal Ustut and his own narrations and I fully, honestly believe that you can be so grateful for the concept which he gave us. At least I am. I am very grateful.

You know what I told this morning to GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. ? I said, "Look Guruji, the position is very clear. You are great and equally I am a nut. But you know, no machine can work without nuts."

(Students' laughter)

I am telling you my morning prayer. And this is how simple as it is. I said, "Look, you are great, your complex is great, your whole thing is great but I am a little teeny-tiny nut, but I tell you these are the little nuts which hold the things together. So I am going to get up today and you better hold me together, so that we can keep things going."

And I honestly feel, when you get up in the morning and whenever you want to do something, you just tell him, "Wait a minute, now look, you look at me, you know who am I and you know who you are and let us balance it out."

It gives you a kind of personal relationship. And that personal relationship is more beautiful than any personal relationship you have experienced.

I leave you to think here and imagine here with the words, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.

Students: Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh.