Guru Ram Das Estate, Surrey, B.C., Canada

Keyword	Example	Description
any terms	`pineal pituitary`	Searches for documents matching all terms. The example matches documents that have both the term pineal and the term pituitary.
`AND`	`pineal AND pituitary`	Combines the terms on either side with an `AND` . This example is equivalent to the previous example, as `AND` is the default way to combine terms.
`OR`	`pineal OR pituitary`	Combines the terms on either side with an `OR` . The example matches documents that have at least one of either of the terms pineal or pituitary.
`" "`	`"yoga of awareness"`	Anything within the double-quote marks is treated as a phrase. The example matches documents having the phrase `"yoga of awareness"` (without the double-quote marks).
`NEAR`	`pineal NEAR pituitary`	Matches terms on either side of the `NEAR` where they are within 10 terms of each other. The example matches documents where `pineal` is within 10 terms of `pituitary` . If you add a `/` followed by a number to the keyword, then it uses the number to specify the number of terms for the distance. For example, `pineal NEAR/2 pituitary` matches `pineal` within 2 terms of `pituitary` .
`( )`	`(pineal OR pituitary) thymus`	Indicates grouping. The example matches documents that have at least one of the terms pineal or pituitary, and also have the term thymus.
`-`	`pineal -pituitary`	Indicates a NOT query. The example matches documents matching pineal but not matching pituitary.

Constraint	Example	Description
`decade:`	`decade:1970s`	Constrains the search to the specified Decade. This constraint is included on the Facets list.
`media:`	`media:video`	Constrains the search to a Media type. This constraint is included on the Facets list.
`eventType:`	`eventType:Gurdwara`	Constrains the search to an Event Type. This constraint is included on the Facets list.
`city:`	`city:Hamburg`	Constrains the search to the specified City. This constraint is included on the Facets list.
`country:`	`country:"United States"`	Constrains the search to the specified Country. This constraint is included on the Facets list.
`title:`	`title:"Khalsa Women"`	Constrains the search to a word or phrase in the lecture Title.
`location:`	`location:Herndon` `location:Mexico`	Constrains the search to a word or phrase in any of the lecture City, State or Country values. The second example would bring up matches where the country equals Mexico or the state equals New Mexico.
`keyword:`	`keyword:pineal`	Constrains the search to a word or phrase in the lecture Keywords list.
`eventCode:`	`eventCode:BC02`	Constrains the search to an Event Code.
`libraryCode:`	`libraryCode:LA-0860`	Constrains the search to the archive library code. This is the code Siri Ved Singh used to identifiy lectures he recorded.
`date:`	`date:1984-07-24`	Constrains the search to a lecture presentation date. Be sure to always use 2-digit months and days when using this constraint. For example, the 4th of July, 1987 is written as `1984-07-04` (NOT `1987-7-4`).
`adate:`	`adate GT 2003-12-31 AND adate LT 2004-06-01`	This powerful constraint allows searches on a date range. Use with the `GT` (greater than), `GE` (greater than or equal to), `LT` (less than) or `LE` (less than or equal to) operators. The example returns lectures from the first five months of 2004.

Date:

November 9, 1993

Location:

Surrey, British Columbia, Canada

What is the subject?

All right. Not bad.

Teri Meher Da Bolna, Tudh Agai ArdasArdas Prayer; the formal group prayer of the Sikhs. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Ram Das Fourth Guru of the Sikhs. Ram DasGuru Ram Das Fourth Guru of the Sikhs. .

Aad Guray Nameh, Jugad Guray Nameh, SatSat Existence; what is; the subtle essence of Infinity itself. Guray Nameh, Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Devey Nameh.

Thank you.

Subject I have been given is called love. Piar.

You want me in English or you want me in…

Student: In English.

YB: English? All right.

Student: (-----)

YB: Piar. Prem, Piar, Ras. There are three things in this life. Prem is not Piar, Piar is not Ras. That’s a physical. The psychomagnetic field and the psyche and projected psyche are three things which have a frequency of interlocking and that is called Prem. Yeh locking, it, it creates a locking, it, it creates a clamping. Life, PranaPraana , Prana The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind. , Apana. PranaPraana , Prana The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind. and Apana in Udyan in the central neutral twilight zone exist all the time and that’s what life is all about.

Life is not what you think life is. You have no control on this life, you have only control to create the frequency. How much mini or mega frequency you create of the life, that is life. Life is not the statue, life is not this thinking, life is not this home, life is not the children, life is nothing. If you understand the existence, that is not what it’s all about. Existence is given because of the Anrkiya Karam, Purbala Karam, Pra-Karam. Pra means which are in the past. Far beyond. Pra karam gives you the body, shape, frequency, elements environments, longitude and latitude and the Karam gives you the attitude. When Karam gives you the attitude and Pra-Karam gives you the existence itself, then question is how to live happy. For that you need love. Love of what? There is a interlock love;

(YB speaks in Punjabi)

There is a projective love which they call is Piar. And there is a love. Love has a very ‘Sehaj Gunn,’ very mellow normal existence. Equally of that love has a passion as existence.

When husband and wife makes love it comes to biting and when the animals make love, two puppies make love, they bite each other and crawl around. That’s called projective love. That love is everything what we learn to project. Passion. When the passionate and projective love become progressive love, then man can find one’s own soul. Then you can find what they call is divine. And for that it is not that whether you know things or not or you are knowledgeable or not or you are real or not. Progressive passionate love can give you the width.

In your life you have the length of life but you don’t have the width. Width you have to produce. ‘I am, you are.’ ‘I am, you are, I am, you are, I am, we are.’ So long you do not understand ‘I am, I am,’ that’s essential. That is called elementary love. ‘I am’ is a elementary love. That you cannot ignore. That is the first status, it’s a base, it’s a stage on which you exist, on which your projection. If the base of a machine is off, then the whole movement will be off, then there is no problem. So basically, elementary love is I am. When you are I am and then it comes we are; ‘I am, we are.’

Let me tell in in the language of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. . It’s not nice to I keep on speaking. Because I do not enjoy but I do enjoy his experience.

Chal, you asked me to speak…

(Singing, ‘Humee Hum Brahm Hum…’)

GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. never believed other than God is different than him, his projection is different, his subjection is different, his objectivity is different. Between God and GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. relationship came to an understanding. It is called unisonness. That is a stage of love which you can never not enjoy it. In Urdu we call it ‘Ishq Haqiqi’ and in life reality we call it ‘Brahm Piar.’ ‘Brahm Giani’ is easy to become. ‘Brahm Piar’ is essence of God. So in the words of GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Gobind Singh Tenth Guru of the Sikhs. Gobind SinghGuru Gobind Singh Tenth Guru of the Sikhs. , let us see what he says.

Humee Hum, Humee Hum, Brahm Hum. Yeh creative sound Hai. This universe is existence by the sound of Hum. So his Akal Infinity in vibration is in that sound. ‘Surt ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. Di Niakhai, so let us understand the basic science of it and let us chant. Chal.

(Singing, ‘Humee Hum Brahm Hum…’)

There are, there are six words. NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Nutri is six words. Around six words. Har Hare Hari Wa He GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

See. Can you chant? Why you ask her, I mean to say…

(Chant ‘Har Hare Hari, Wa He GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. …’)

Then he explain what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. said. Pavan Pavan Paar Para, Paar Para Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . (?). You should not have asked me to speak then (?) to support me? Come.

(Singing ‘Pavan Pavan Paar Para, Paar Para Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. …’)

YB: Now you read in JapjiJapji , Japji Sahib The Song of the Soul written by the First Sikh Guru, Guru Naanak Dayv Jee. Saadhana opens with a recitation of Japji each morning at 3:40 am. A mantra, poem, and inspired religious scripture composed by Guru Nanak. Japji Sahib gives a view of the cosmos, the soul, the mind, the challenge of life, and the impact of our actions. Its 40 stanzas are a source of many mantras and can be used as a whole or in part to guide both your mind and your heart. Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Pani Pita, Maata Dharat Mahat. Isn’t that true?

(YB speaks in Punjabi).

Pavan Pavan Paar Para, Paar Para Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

(YB speaks in Punjabi).

(Singing, ‘Pavan Pavan Paar Para, Paar Para Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Pavan Pavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. GuruPavan Guru Literally, the "breath of the guru." It is the transformative wisdom that is embedded in the patterns of breath, especially those patterns generated in the expression of naad in sound or mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. …’)

These MantrasMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. they are channels. They channelize the channel. They channel your projection. And once you have channel projection then there is nothing in the world can stand within you and God. Nothing. Question is not to find God. Question is to communicate with Him. PrakritiPrakriti Transcendental Nature. It is creation as we can experience it. It includes mind and matter. It is formed from the motion and interaction of the gunas. It is multi-leveled and evolved from the original consciousness of the Absolute. and PurkhaPurkha The great Being of existence. . PrakritiPrakriti Transcendental Nature. It is creation as we can experience it. It includes mind and matter. It is formed from the motion and interaction of the gunas. It is multi-leveled and evolved from the original consciousness of the Absolute. must communicate with PurkhaPurkha The great Being of existence. . PurkhaPurkha The great Being of existence. must accept the communication. That’s the relationship.

(Singing, ‘Sa Re Sa Sa, Sa Re Sa Sa, Sa Re Sa Sa Sa Rang, Har Re Har Har, Har Re Har Har, Har Re Har Har, Har Rang…’)

Idea is not that when you speak. What you speak you speak, this is nonsense. What you speak you speak, whether somebody gets it or not. That’s the purpose. The problem in your life is not what you speak. Problem is when you speak, does somebody understand? Somebody gets it? You do a prayer to God, does He get it? Channels are not clear. Frequency is not set. Basic MantrasMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. are not understood. Mind in its vibrative projective self when does not reach the psyche and rebalance and bounces to the Infinity man is useless, worse than a tree. It has no meaning, it is no valid. It’s just, just a idiot. Psyche must project and the universe must rebalance it and it must reach the Infinity and bring the Infinity on the earth. That’s the law which GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. taught us.

Wa Wa Wa, Wa Wa Wa, He He He, He He He, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Wa Wa Wa He He He, He He He, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Wa Wa Wa…

(Chanting, ‘Wa Wa Wa He He He, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Wa Wa Wa He He He, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Wa Wa Wa He, He He, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. …’)

Now listen, you are talking. You are talking to God. Wa Wa Wa, He He He, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. .

You know, you know, try, try to understand the, try to understand the frequency. This is why Sikhism cannot be explained and because you do not know the basic element of it, how to talk to God with Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Now look at it what we are doing. Wa Wa Wa, He, He, He GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Heaven, Wa, Wa, Wa, Earth, He He He GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Where GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. will go? There is no place to go. You have got it from heaven, you got it from earth and you are talking to (?)

(YB speaks in Punjabi).

(Chanting, ‘Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. …’)

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. MantarAntar , Bantar , Jantar , Mantar , Tantar , Patantar , Sotantar These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation. comes in Mahabandh. All the three locks are done and then you chant Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Then God has no place to go. He is in it.

If you, if you understand the body language you can create the body language and the NaadNaad The inner sound that is subtle and all-present. It is the direct expression of the Absolute. Meditated upon, it leads into a sound current that pulls the consciousness into expansion. , then you will understand ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. . When you understand ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. and you bring the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. into the existence, personify the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. then Surt will automatically be set.

Now, you break the atom and you make out of it atom bomb. Atom has no power. Atom is just an atom. But when you break the atom, see what it does. It becomes such a power that it evaporates human elements and existence. Similarly, there are ways to do things, there are methods to do things.

(Singing, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Wahe Jiyo…’)

God, God has a name like Harji. Right? God has a name Harji. When God gets mad you know, Har goes mad then the soul suffers. And soul is JiJi Soul; used as an endearment or sign of respect. . But there is a name of God which combines two word, Har JiJi Soul; used as an endearment or sign of respect. , Har, Har, Har JiJi Soul; used as an endearment or sign of respect. and let us see what this does. I mean, try to understand, these are little things I am sharing with you, so you can understand how vast practical and real GurbaniGurbani Word of the Guru, Refers particularly to the words from the Siri Guru Granth Sahib. is, not the way these fanatics know. There are two terrible things in a religion. Fanatics and liberals. Fanatics ruin the religion, liberals totally doesn’t care what it is. So I mean, in between we have to come.

(Singing, ‘Har JiJi Soul; used as an endearment or sign of respect. Har Har, Har JiJi Soul; used as an endearment or sign of respect. Har Har…’)

(Singing, ‘Har Hare Hari Wa He GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Har Hare Hari Wa He GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. …’)

(Singing, ‘Har JiJi Soul; used as an endearment or sign of respect. Har Har, Har JiJi Soul; used as an endearment or sign of respect. Har Har…’)

(Singing, ‘Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Har JiJi Soul; used as an endearment or sign of respect. Har Har, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. …’)

(Singing, ‘Har JiJi Soul; used as an endearment or sign of respect. Har Har, Har JiJi Soul; used as an endearment or sign of respect. Har Har…’)

(Singing, ‘Har Har Har Har Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Har Har Har Har Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. …’)

(Singing, ‘Gopala GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Gopala GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , Gopala GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. …’)

(Singing, ‘Sarang Sarang Sarang Sarang, Sarang, Sarang, Sarang, Sarang, Har Re Har Har, Har Re Har Rang, Har Re Har Har, Har Re Har Rang, Sarang Sarang Sarang Sarang…’)

This way, we, we break the boredom. This way we conquer the mind, Man Jeete Jag Jeet. This way we bring the concept and we establish our personal communication through the MantraMantra Sounds or words that tune or control the mind. Man means mind. Tra-ng is the wave or movement of the mind. Mantra is a wave, a repetition of sound and rhythm that directs or controls the mind. When you recite a mantra you have impact through the meridian points in the mouth, through its meaning, through its pattern of energy, through its rhythm, and through its naad - energetic shape in time. Recited correctly a mantra will activate areas of the nervous system and brain and allow you to shift your state and the perceptual vision or energetic ability associated with it. , through the ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. with God. And then the Surt gets into the beat, that’s called Dhun. Then it gets into the beat. Moments get the beat and beat joins the personal beat of the heart, you become God for that moment. And this is, this is what practically what it’s all about. Not with lot of formalities and lot of associations and lot of union and this union we get still in trouble.

Actually, man is born to be happy. Happiness is our birthright. That’s exactly Cherdi Kala means. Excellence in excellence. Cherdi Kala may not be translated right and specially the Punjabis will never understand what excellence means but actually practically mean excellence in excellence.

‘Nanak NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. Cherdi Kala.’

O Nanak, if I by thy name and chanting and be (?) NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. is the name of the person, place or a thing. NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. means identity. O Nanak, if I identify with thee O God, then whatever my behavior will be, it will be excellent, excellent in my excellence.

And then in that excellence I’ll be good to all. There are three words good, goods; God good and goods. There is nothing more to it.

So, actually you have to fall in love with ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. . When you fall in love with ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. , then you will get the Surt. Then you will have in that Surt, then you will get Dhian, then you will get into it. Then out of Dhian you realize the Dhun. Dhian Kar, Dhun Nal KaamKaam Desire. It connotes the feeling of pleasure and enjoyment of objects and/or feelings. It often implies a sensual or sexual quality. It is one of the five primary blocks to spiritual development. Kar. It’s a very simple thing, I mean to say, sometime I feel, I go to the Gurdwaras and I listen to lot of people and they complicate things so much they confuse people so much that we don’t understand what they are saying actually. They tell us stories because it’s very easy to listen to a story and understand a story but there are stories of life too. Life is stories too. So you have to, story by story, go to a point of life where you can see all and nobody can see you. You can feel all and nobody can feel you. You can hear all and nobody can hear you, except the one who created you.

And that is the purpose tonight that… Actually these things can be taught at home. We can talk here as we please and as it is. So there is no professional code of conduct. So basically every father and a mother has to become a teacher and then teach their children about ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. and ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Shabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. GuruShabad Guru , Shabd Guru These are sounds spoken by the Gurus; the vibration of the Infinite Being which transforms your consciousness; the sounds and words captured by the Gurus in the writings which comprise the Siri Guru Granth Sahib. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Then practically you will understand the Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. . That’s how essential it is.

When parents do not become teachers they keep on paying rent all their life and the relationship with a renter and a landlord is never good. So it becomes very complicated. But if parents turn themself to be teachers and give the essential values, essential knowledge, then children are always very happy and grateful because they have learned something. SevaSeva Selfless Service. the heart of the Aashram experience is serving each other. (?) the SevaSeva Selfless Service. the heart of the Aashram experience is serving each other. , service and good to all is this that you teach them to be strong, to be excellent so that they can use their excellence and be excellent in society. Among the equals when you shine and you are bright, then you feel right. It’s the brilliance.

(YB speaks in Punjabi)

That’s how it becomes.

(YB speaks in Punjabi)

NamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. means identity; create your identity that it effects everybody.

(YB speaks in Punjabi)

It may be a small or big but it should have a essence, it should have a reflection that it, this belongs to somebody who has a GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . Sikh by his action, by his Karam introduce the Dharam.

(YB speaks in Punjabi)

You can perceive it, you can experience it and Sikh existence is (?) Khaan, Paan, Pehran.

‘Asa Isht Upasana Khaan Paan Pehran.’

All these six things when are effectively projective and love is there, then, then love rebalances, then people come to you. That’s love. Love is a pull, it’s a magnetic pull of the psyche. It’s passionate but it is progressive. If love is not progressive, then it’s destructive. Then it’ll destroy you. But if it’s progressive, then Odak Nebi Naal, then to the end you shall be what you are.

That’s enough on love today.

Please, is it that six to nine tomorrow too? Please we have good Ragi Jathas here and if you can come six to nine, then we can talk about Sikhism. I do not know this time we have to go to lot of Gurdwaras but I think this is the last time we’ll be visiting that. But in future what we like to do and we’ll come here, we’ll come and sit here and we’ll discuss. We’ll discuss Sikh way of life and to all the people who’ll come or will not come, we’ll give them the (?), so they can understand. And then you can play in the house.

Today the gathering and all this, Puranmashis and all that has become obsolete because you can put a tape and you can have fun. In my dome there is a tape recorder with seven tapes, so it’s fantastic. You can seven this side and seven, (?) seven hours with as much tune and rhythm you can enjoy as much you want and no interference.

There is a one ShabadShabad , Shabd Sound, especially subtle sound or sound imbued with consciousness. It is a property or emanation of consciousness itself. If you meditate on shabad it awakens your awareness. I am thine, myself divine. She, she knows it (?) sometime she doesn’t (?). Come on let us if she can sing that.

(Singing, ‘I am thine in mine, myself, wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. . humee hum, tumee hum wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. ….’)

That’s it. We’ll, we’ll chant that tomorrow, it’s getting late now right. Because once we start getting then it go up to two O'clock and then people complain they can’t sleep. So, last night we were all night up doing things like that. So for this…

Student: (------)

YB: Now there is a LungarLangar , Lungar Free kitchen associated with Sikh worship service. prepared and we are requesting you to just take LungarLangar , Lungar Free kitchen associated with Sikh worship service. , right now right.

(YB speaks in Punjabi)

Please from here go to LungarLangar , Lungar Free kitchen associated with Sikh worship service. and then go home.

(Song ‘AnandAnand Bliss, ecstasy. Paya Mei…’)

(ArdasArdas Prayer; the formal group prayer of the Sikhs. )

• • •

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