It will be difficult for all of us to live through eighty-nine to ninety-six. These are
the years of prosperity. In eighty-four to eighty-eight the years of adversity, we stood
as a Khalsa on the trial, even there was a threat that forces are willing to terminate
us. There was nothing unknown to you, you went through it. The whole humanity went through
it but now it's more dangerous because when prosperity comes anxiety comes. When a prosperity
comes happiness is the root source of anxiety. In adversity it comes confrontation. In confrontation
you have to meditate whether you like it or not. MeditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is not what you do in the
morning, that's a practice. Don't misunderstand meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
doesn't belong to people who meditate.
I have seen people who meditate for years and years, when come confrontation they are
the only one who go berserk, everybody else goes normal. So don't misunderstand that religious
people are very religious or non-religious are very non-religious. There comes a day
of test where you stand alone to test your own meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
and your own freak outs. Nobody
is going to meditate for you; nobody is going to freak out for you. Nobody is going to sell
you, nobody can do your public relation, nobody can tell you, you are a saint, nobody can
tell you, you are a devil, nobody can tell you, you are good, nobody can tell you, you
are bad. Not at all. It's a bunch of lie and these lies are religiously spoken to squeeze
money out of your pocket. Every religion does it and if this religion start doing tomorrow
it is going to do the same thing. Because religion sell people authoritative hope. That's
the curse of the religion. Religion sell people authoritative hope in
lieu of the fact that they shall pay. Now that ever religion does. Person who is intuitively
authoritative and one with the God, Aad, Anth, Madh and that is where the reality of religion
is. But when come adversity, automatically we meditate, not that we have to go to join
TM and CM and BM; no not at all, we meditate. We cannot survive through adversity without
meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
. MeditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is a process through which you take your total self and your total
pride and your total ego and your total spirit and your total and you put it on the line.
MeditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is not closing your eyes. Bird close their eyes, do you mean they meditate?
Ah? That's not meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
. MeditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is when the unit self of the electromagnetic field
in the frequency of the triple of half over above into the trine comes to the triangle
and angle and congruent of the sides are the same. The gamma, theta and alpha states of
mind in consciousnessConsciousness
The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality.
concentrate heavenly forces move at the command of the individual,
that is called meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
. I didn't say this for you but hundred years
from now our children will like to define meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
, you don't even understand meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
,
they will like to know meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
, that's meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is. It is not what you think meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is. MeditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is the power in the individual will take him through all adversities and
prosperity is a proportionate available of circumstances in which man has to practice
to be together. Just understand, everybody freaks out when they are rich and happy, nobody
freaks out when they are struggling because struggle itself is a very unifying factor.
Challenge is not, challenge doesn't come to small people. Great challenge comes to great
people and funny part is, you are not Sikhs. And sometime you go to certain Gurdwaras they
don't accept you as Sikhs and I, I agree now, you are not Sikhs, you are Khalsa to begin
with. They don't understand you. But we are great to them, they challenge you. They say,
'Hey, hey, what's wrong with you? Why you are tying this cloth on your head? Why you
are wearing white? Why you look like that? Why you are having a beard?' These fools
do not understand it takes a lot to look even like a saint, forget about being a saint.
There is no gimmick going on, it takes lot and lot to even fake it.
Last night I saw on a television, they were making somebody is a priest, he is a actor
and they were dressing him up. And one thing I like in the most. The guy who was dictating
him how to act as a priest he was not director himself, some little guy, like in kind of
extra. He told him, he said, 'Behave.' Now this is the star of the whole movie, he
was going to go on the stage and play as a priest. He told him, 'Behave, priest has
to be a priest, you understand?' He said, 'Yeah, tell me again.'
So he explained to him how priest blesses, how priest walks, how priest move and how
priest sits and this guy was learning how the priest is.
Have you seen many not religions where priest is a priest? He is fatherly, he is nurturing,
he is nursing, he is caring, he is supposed to be a symbol of honesty, tranquility, calmness,
power, he is a power source. We believe, we earthlings believe, if we tell priest something
he is going to bring God on the Earth. As God as already left the Earth. No, but we
feel that he has a code number which we have forgotten. We feel he is a professional meditator,
we feel his ArdasArdas
Prayer; the formal group prayer of the Sikhs.
is more to God than ours. So in a film industry you have a agent, in
other industry you have a agent, in religion you have a agent, you call him a priest.
Whole thing is a business, then what is this business? This is a spiritual business.
It's a serious business because when you are dead, what goes out of you? Spirit. Soul leaves
you. When soul leaves you the sole purpose leave you. The entire solar university is
closed on you. This universe which has a university is run by the Sun. It is the solar energy,
it has the sole purpose. You have the soul and that goes off. You are the same person,
as beautiful as you are today. What we do? We put woods, put you on, put fire underneath
and we feel happy. But there are those who are put on that fire pyre, they burn to ashes
and out of the ashes their soul lives, phoenix rises out of the ashes. They are Amar. Aad,
Madh, Anth, their words stand. That is what you have got in GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
.
You have got in GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
a practical knowledge of transformation. Don't love GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Singh as GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, there are so many GurusGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
in the world and he will be one of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
.
If you do that you will just drag your feet in the spiritual world. You won't have what
you want to have but, you are not Sikhs because a yogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
came from India and gave you the message,
you are not Sikhs because you want to be Sikh. You are not Sikhs because it's a matter of
convenient. You are Sikh because you're destined to be Sikh and you remain Sikh so long you're
destined, the day you lose your destiny, give you distance, you shall not be Sikhs. And
there is no regret to that. Play is a play and God plays it, it is his chess game, nobody
is a part of it but just understand, so long you are a Sikh, what is available? There is
available a, a role, a model. There is available a profile, there is available a zafarnama,
the song of victory. There is a role where the emperor has been told and he has been
told in the circumstances when GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
didn't have blanket to put on himself.
Look at the beauty of comparative study. There is a role model available to you that every
human being who has become one with God as RishiRishi
Enlightened being; Yogi.
Dushtdaman, there is a role model, understand
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, just don't jump to conclusion. A rishiRishi
Enlightened being; Yogi.
who meditates at Hemkund Sahib where
you go' When you go, you 'ah, ah it is so much up and God it's so cold,' and you
go and dip and you run back. At that place there satSat
Existence; what is; the subtle essence of Infinity itself.
a man who meditated. In his own
words, he became one with God and God became one with him. He is a role model, it's no
lie. And God tell him, 'Go back to the world again at my request.'
And he said, 'I don't want to go.' It's between a Father and a Son, Son doesn't
want to go, Father says go, you are the best, you go. What he comes at? He comes at GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai. That part in the history is always forgotten, never emphasized and never understood.
RishiRishi
Enlightened being; Yogi.
Dushtdaman who became one with God, absolutely God's united, didn't want to come
to the planet Earth. Look at the love, you have to understand the theory of love. What
can be more love when God is in presence of you or you are in the presence of God? Is
there any more miracle which could happen? At that stage he was told, 'No, you go,
do the job.' He comes as Gobind Rai, the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. Nine year old becomes the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and he
is known as GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, not GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
. You must understand something. It is
a very typical thing which if you once understand, you were born here as George Smith and what
is the difference between George Smith and RishiRishi
Enlightened being; Yogi.
Dushtdaman? It's a profile, we are discussing
here profiles, we are not discussing here status of the profile. We are not discussing
here the power of the profile. We are not discussing here the Infinity of the profile,
we are discussing here everybody is born and born to crawl. Everyone. King did it, Queen
did it and a beggar did it. A man, a man when you say, a man, A, M-A-N,
a man, got to the height and became a RishiRishi
Enlightened being; Yogi.
. That's why you tie the RishiRishi
Enlightened being; Yogi.
Rishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
knotRishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
, this is
in honor of RishiRishi
Enlightened being; Yogi.
Dushtdaman, this is honor of RishiRishi
Enlightened being; Yogi.
Dushtdaman, the root, the soul of
the Khalsa. That is the answer why God gave man a beard and hair. And why man hair are
longest on among all mammals. That answer is there. Because what GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
said Akal
Moorat, RishiRishi
Enlightened being; Yogi.
Dushtdaman practiced to face God and in that practice RishiRishi
Enlightened being; Yogi.
Dushtdaman
and God confronted each other and God said, 'Son, you go back.'
He said, 'No I want to be with you.' A affair of love, a real love. Not the love
we make. A real love. He loved and he responded love. A union took place and in that union,
he said, 'I want to be with you.' And he said, 'No, you want to be with me? Then
go and do the job, you are the only one who can do.' I have waited three and a half
million year to purify and crystallize what you are. Three and a half million years.'
In the word of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
he dictates the entire history of five thousand year.
It is there, he explain how stage to stage this throne of Rajyog continues. He explained
in his own words. And it does accurately verifiable with the history.
So the God said, 'I have taken three and a half million year, you have merged in me,
you have confronted me, I have confronted you, please do my job.'
Every Father will say what is in the Infinity is on the finite. What is, what is in Brahmande,
Sohipindae What is in the universe is within you, there
is no two differences.' He said, 'Please do the job.'
Then he is born as Gobind Rai. At nine year old, look at the stages, he becomes GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind
Rai, that's not enough, that doesn't work out. What work out is when Baisakhi comes.
That GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, look at this page of the history, this line
you should tell your children, this should be your bedtime story, this should, should
be morning ArdasArdas
Prayer; the formal group prayer of the Sikhs.
that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai who was a perfect Nirvana sought, already got
confronted, oriented shaken hand man who got born under the will of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, God itself, as
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai became GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, took a sword, ask for a head. Now, these fools
say, he took those people in the tent, some say, he chopped off the goats. Now this is
their standard, and I am just trying to tell you. This is how they look at the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. This
is their standard because just remember in your life there are only three things. You
can never get rid of them. The day you get rid of those three things you will have no
trouble whatsoever. Param, Karam, Dharam ' they are three things. Param means doubt, Karam
mean action and reaction, Dharam means when you have absolutely no action and reaction,
at that time universe will serve you, you will become an watcher. Because you need in
your life two million things. You cannot go after two million things, you have to wait
and let two million things comes to you because GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
says, 'Don't go out and leave
your home in a search because when God comes to your address you will not be there, you
are searching, don't be fool.' He said, 'If running into the forest God can be found then
the deer should have found. If taking bath all places God can be found, then the frogs
should find it.' He says, 'When going away into the space and sky, if God can be found
eagle should be the spiritual most,' he said, 'Don't do that, be at home, be with your
people. Face the negativity, be in the ashes but rise like a phoenix.'
That Gobind Rai on a Baisakhi ask' Now sometime you all freak out, right? It
is a written record that they were about eighty to ninety thousand people who came in devotion
to meet the master, in absolute grace, solid grace but when he asked, 'I want a head,'
three-fourth started looking that way, one-fourth started sneaking out. Finally, one came up,
one came up, he said, 'Head is yours,' now they say he did a drama, now they say
this is how I am trying to tell you how this little human judges. Parma, it is the supreme
of the Parma, supreme doubt. Supreme doubt on Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
GranthGranth
Literally: knot: book.
whether
we have to read Ragmala or not. Fourteen hundred thirty pages we read, one page we say, 'This
is not our GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
,' can you believe this people? Can you believe how hard they are hitting
you? They are all after you. Can you believe they and their sayings? I was saying that
day whether I GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
put Mundmala, Raagmala or any mala, mala is a mala, we wear sometime
we have A-mala, B-mala, C-mala, who can tell me what I wear, who can tell you what you
wear? Who are you to tell me it is GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
or not? Who is you telling me my GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
decorates
in one way or not but these are the people, they have forgotten DharmaDharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
, they have doubt.
A man who lives in doubt, he has to scout out his doubt. When a doubt is there you have
to scout out your doubt, that take time and that need space. In the end you have a limited
supply of the PranaPraana
, Prana
The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind.
, para, Para ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
. Para Paar Brahm Parameshwaram, Para ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
and that PranaPraana
, Prana
The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind.
are limited, go, enjoy sexually, have a drink, got to a party, freak out, nobody
wants to stop you, you shall be stopped. Don't not sin; sin, one day sins will leave you.
'Sir Kapmu Pagdag Mageh Nain Jo Yhaieh.' Eyes won't see, head will shake, legs will
tremble.'
What about sex at that time? Where you are going to go? Ah? You will never leave to be
sinners, sinning will leave you. He'll say, 'Thank you, no good.'
Your juice will be out, your fuse will be off, you have lost the game, that's the way
it is. Don't lose, go ahead, keep on doing sin after sin, sin after sin, pile it up,
don't worry. Even sins have consciousnessConsciousness
The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality.
. What I am trying to say is the devil has consciousnessConsciousness
The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality.
.
Even devil will leave you. If you say you are bewitched by a negative force, that negative
force will leave you. You are a neutral identity of God.
That is what RishiRishi
Enlightened being; Yogi.
Dushtdaman tells you. From RishiRishi
Enlightened being; Yogi.
Dushtdaman came the second stage of
Gobind Rai. A child born to be a GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, a man born at the parallel line of destiny and fate
and he become GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai. From Gobind Rai he became GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai. Then at one
Baisakhi he took a sword out, 'I need a head.' One, two, three, four, five. Five
people say, 'This head is your.' I can understand one who gave is fine but the second
who saw the bleeding sword must be a superman and third must be super superman. Think of
a fifth man who see the four gone in and sword is more bleeding and he said, 'Yeah my head
is yours.' That GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai took five men's head and then dressed them himself and
gave them the BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, gave them the Akal Moorat. Because as Dushtdaman, as RishiRishi
Enlightened being; Yogi.
Dusthdaman,
as the great yogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
, as the great human and great excellence he became one with God, he
talked with God, he understood the command, he came and at that time he performed one
act in his life - open and honest at the price, 'offer your head,' he says it. He reads
it;
'Jay Tohe Prem Khelan Ka Chavo Sir Ta Thali Gali Mereav
Is marg Peir Tirijiye, Sirr Dijiye, Kaan Na Kijiye.'
'If you want to play the game of love with me and walk in my street of love put your
head on the hand, palm of your hand, walk into my street.'
If you cannot offer the head you have no need to come in.
There is a one Gurmukhi word Sankoch. Sankoch mean when you are not when you just cannot
total. You are part less, your behavior is part less. You know, if you want to give somebody
ten dollar you give him eight, you keep two, you know, may be little later. It's called
Sankoch, you are cautious, you are little less than what it should be. Five people gave
his head, they didn't do any Sankoch. 'Oh no, this head belongs to you, life belongs
to you. We are you.' He dressed them up and he brought out five beloved one. We say
in the ArdasArdas
Prayer; the formal group prayer of the Sikhs.
Panj PiarePanj Piare
Five Beloved Ones.
. Char Sahibzade, four sons of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, five beloved of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
,
forty liberated of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. That's our history. And when those fives came, what was in that
five? Love. Love, one with God, love obeying the order of God, love, serving the God, love,
creating the God. With his own hands. He gave them BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
. We never got anything, first we
got BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
. He dressed himself those five, brought them out. Then all those who were in doubt
they said, 'Heh, heh, heh, I should have offered my head, if I would had known in the
tent everybody is going to come alive and so beautiful, so radiant, ah, oh God, I missed
the chance, I missed the bus.' Bustante. Because it was in their mind bus.
Those five came, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
after seventy-two hours gave them the AmritAmrit
, Aamrit
The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa.
; BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, BaniBani
Literally "Word", Refers to the Word of God contained in the Sikh Sacred Writings; Banis refers to Sikh daily prayers.
, decorated
them. Told them, 'You are Khalsa,' and then kneeled before them, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
kneeled before
a disciple saying, 'Now make me Gobind Singh.' They said, 'Hey wait a minute. We gave you
head, remember that day when you with a sword was saying 'I need a head,' remember that?
We gave you a head, we didn't know that we will be alive or not. We had at that time
no relationship to death, we became deathless, we became Akal Moorat, you confirmed on us
Akal Moorat, you gave us the BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, now tell me what you will give? Nothing is free in
this world. Don't be a free-rider, come on, first of all you are our GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, now what are
you doing? Is this another drama?' He said no, 'It's a humble request, I have
kneeled before you, I have folded my hand with you.'
He said, 'You could give us a AmritAmrit
, Aamrit
The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa.
, why you want it?'
He said, 'Without having it things don't go right, the beast cannot be conquered, make
me the Singh.' They said, 'What you will give?'
He said, 'I give you promise that I will keep giving and I will never stop giving.
My head belongs to God, the righteousness, the truth.'
I say to you today that so long one Sikh will live, sacrifice shall continue because they
will never tolerate injustice. It is not in their genes, it is not in their product. They
will always conquer death, they will always become deathless.
I was standing before the mirror, I was tying my RishiRishi
Enlightened being; Yogi.
Rishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
knotRishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
and I was remembering RishiRishi
Enlightened being; Yogi.
Dushtdaman right there on the spot. This time particularly I looked in the mirror. I saw
that little RishiRishi
Enlightened being; Yogi.
Rishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
knotRishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
on my head and I said 'JiJi
Soul; used as an endearment or sign of respect.
, this is there crowning me, my root,
my nourishment, my nurturement, it's not hair, it has nothing to do with it. I am putting
my Rishism together, I am crowning myself.' Then I started covering myself with a turban
and I said, 'This is my reverence.' Exactly the same way GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
said, 'Akal Moorat,
Ajoonee, Saibhung, Gurprasad.' And GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
performed it. He became
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
; he became Lord of the victory, that is why he could say, 'Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.' He became the Lord of the victory.
You don't speak if you don't experience. Must remember this; words will not come out of
you if you don't have a experience. If there is no wax candle cannot have light. Because
you can live a lie, we all live a lie, we all live in a Param. Living in Param, living
in doubt is living lie, simple English. There are no two things about it. So long there
is a doubt, it's a lie. When you live in a Karam you are living a battle field ' action
and reaction. It will never be with you. It will never be, it is a life of trust and no
trust, it will be a life of hope and loss. Hope or no hope, it's, it's a strangulating
struggle, it's, nobody knows what it is. It's all on and on, on, there is no peace.
In Karam there is no peace. Karam has no peace, action and reaction, equal and opposite, Newton
third law. Then comes Dharam, there is no doubt. There is no doubt who head belongs
to. There is no doubt whether I have to put my RishiRishi
Enlightened being; Yogi.
Rishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
knotRishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
on or not. There is no doubt
I have to come in BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
or not. Then there is a history of those, they got shredded on
the death wheel, they got boiled alive, they got burned alive, they were cut into pieces,
they never gave an inch. Then there is a long history of the excellence of the human. There
is a long history of the deathlessness. There is a long history where man became God. So
long man fears death, man is just animal. Only man has the faculty of the meditative
mind to conquer death, become deathless. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, can you catch
his body? Yeah, this is the body. Wherever there is a body of the Khalsa that's GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Singh. Time and history shall record him; he shall live in our memory, think of
love. Love is a continuous Japa, love is AnahatAnahat
Literally: Unstruck. Refers to the sound of the celestial realm.
.
Always in my memory my love lives at human level, at animal level.
This morning I was giving instruction my dog should be groomed, eleven hundred miles, I
am here. This is love. I want my dog to be groomed, I want a special person to do it,
I want that bath to be taken. I told them it should be totally air-conditioned first,
whatever that thing is and he should be taken there, fully brushed and' Now look, the
dog is eleven hundred miles away, I am sitting here, I am making a urgent long distance call.
Now. Who is the dog? Who is the master and who is the servant? Me the servant and dog
is the master. That's why a Sikh became Khalsa, Khalsa became
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
and GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
became Khalsa. That was the practical deathlessness.
Distance, time, body does not work it out. Does that dog write me a letter? Has he made
a phone call to me? Ah? You great lovers in America, you have all the sensuality and sexuality
and all that you talk and you write millions of book and movies, right from Playboy to
boy play, everything is going on. Do you know what love is?
Love is consistent memory, with each breath it comes, it lives, it excels in you. Body
is the shell experience, mind is the perpetual experience, soul is the real experience. A
man has a relationship with dog, dog has a relationship with man, that exist also. Doesn't
matter where the dog is, doesn't matter where the man is.
Exactly a Khalsa remembers his Father, as you remember the earthly Father we the Khalsa
remember our heavenly Father who taught us one thing - deathlessness.
'Akal Moorat, Ajoonee, Saibhung, Gurprasad,' that line you will never understand if you
do not understand deathlessness. Deal today everything in your life with a attitude of
deathlessness. See what happens. I am not saying, 'do yoga, put your leg up, put your
head down,' I have done that. I have done it for twenty-four solid years, I have done
it. I am sitting in the presence of the Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
GranthGranth
Literally: knot: book.
, I have done it, I have done it
successfully, perfectly. I know all this gimmick and I also know there are five TattvasTattvas
A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth.
, how
to play them, I know that too. I know all these Riddhi, Siddhi, I have gone through
all that, it did not work. Nothing shall work with you. What are you collecting, what are
you going after, what are you seeking, shall not work; watch my words, read my lips.
What will work? When you will become nothing you shall see everything, you shall feel everything,
you shall know everything, you shall command everything. Zero commands the numerical, that's
the law. It was mopping the floors of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
AshramAshram
, Aashram
A community of practitioners who come together to live conscious, mindful lives.
, that Harimandir, that Golden Temple, that gave me what I have got. This Riddhi,
Siddhi, Navniddhi, they are good things, I am not saying they are bad. You can play gimmick,
you can heal somebody, you can make him experience, (?) this is very convincing tools, I am not
saying. I don't want to put it down, some people have wasted all their life, they just
see imagination and somebody once said to somebody, I can show you the Christ as he
was feeling on the cross and this poor Catholic closed the eyes, satSat
Existence; what is; the subtle essence of Infinity itself.
down, kneeled down and
this guy put a hand on the head and he really saw. Now I saw him he is going to freak out.
And I said, 'Hey, did you really see Christ on the cross, you feel it?'
He said, 'Ah. I have become Christian today,' that was his experience.
I said, 'I can do it.' He said, 'No, no you are not a Christian,
how can you do?' I said, 'I can do the same thing your friend.
I know Jesus Christ also, could you just kneel down for a minute, I can show you little better.'
(Students laugh) Because I didn't want him to get sold on this
guy. I wanted to confuse the situation. (Students laugh)
So I said, 'He put hand and he did the whole thing, I am not going to do, you just kneel
down and watch what happens.' He woke up after hour and a half and he said,
'Oh, I saw the whole thing.' I said, 'You see. Now, you are real Christian?'
He said, 'Well, this is the Christian thing he does all the time I, but how can you do
this?' I said, 'I also studied this kind of stuff.'
He said, 'How it happened?' I said, 'My dear, it's all in you, it's
all within you, simply you clean the glass, your desire was so much.'
'Bij MantarAntar
, Bantar
, Jantar
, Mantar
, Tantar
, Patantar
, Sotantar
These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation.
Sarbo Ko Gian,' 'Seed knows all the knowledge.'
Knowledge cannot be achieved from outside, it's always within you. Happiness cannot be
achieved from outside, it's always within you. Purity and piety cannot be achieved,
it's always within you. Just understand what GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
gave us. 'Akal Moorat,'
deathlessness; he knew he has to drop his body, I know I have to drop my body; you know
you have to drop your body, why to stick to it?
Go out today as sons and daughter of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, as Sahibzada and Sahibzadi of
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
. As a he and she of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, with a one message in your heart,
don't do anything, everything means fake. I will tell you the real thing; I tell you
my sixty years experience. You know, there was a very private conference
I want to go you on record. They said, 'Yogiji, we five Sikhs have come to you and we fold
our hand, don't start abusing when people come to you, we want to make a deal.'
I said, 'Tell me the terms of the deal first. I mean, deal has to be, whether I acknowledge
it or not.' He said, 'Deal is, you don't use abusive
language to the people who come to you. You know, be nice to them and we will just propagate
you, you are a saint.' I said, 'I don't want it, I am going to
abuse.' (Students laugh)
'Why? It's a bad language and sometime you really abuse.'
I said, 'Yeah, I take a big sweeper and cleanout somebody in two minutes and wake
him up. I will tell him who really he is.' 'Oh, you tell people they are bastard?'
I said, 'They are.' (Students laugh)
'Those who forget GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
they are bastard and I do tell them.'
'People are very angry.' I said, 'Then what? Telling a bastard that
he is a bastard is a service, it's a real service. It takes lot of guts, lot of energy.
You should thank me for that.' 'But we then cannot make you a saint?'
I said, 'Who wants to be a saint?' I can put five gunmen behind me and start
walking, I shall be a saint, that is the standard of a saint you have got. You want to hear
my standard of the saint?
'Bhag Hoya GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Sant Milaya Prab Abnasi Karmee Paya,
Sev Karee Palcahsana Vesana, Nanak Das Tumhare Jiyo,
Ankholi Jo Khole Kamiyee Jo Nanak Das Tumhare Jiyo.'
That's the saint. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Arjan
Fifth Guru of the Sikhs.
ArjanGuru Arjan
Fifth Guru of the Sikhs.
Dev as Arjanmal wrote three letters and GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
said
complete the fourth letter. He wrote the fourth letter, he got the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
ship. And then GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Ram Das out of his blessing of his heart God bless his heart, said, 'whosoever will read
these four letter shall become my soul, my projection, shall heal people, shall have
places, wealth will go after him again and again, there will be nothing in the life of
that man he will fall short of.' 'Mera Mann lo che Gur Das'' Hey, can anybody
write a love letter like that? Nobody. There are four biggest most beautiful and penetrating
love letters in the Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
GranthGranth
Literally: knot: book.
. That is called love. Just you will see the longing,
see the profile, see the power in those letters. I said, 'Why? I know who saint is? My standard
of saint is GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Arjan
Fifth Guru of the Sikhs.
ArjanGuru Arjan
Fifth Guru of the Sikhs.
Dev said so, why you want make me a saint?'
'No, no we want you not to abuse.' I said, 'What is abuse? Telling a bastard
he is a bastard is a service.' Now you go Boston and you say Boston is New
York, are you speaking the truth? When you are in Boston call it a Boston, when you are
in New York call it New York. I said, 'I have a job to do.'
Saint. I want to love my Father, I want to serve my Father, I want to be something with
my Father and I want to tell those who have forgotten and have become bastards, tell them,
forget it, this is a chance, it won't comeback again, wakeup man. Recognize, understand,
Pranas are going away. You have a limited PranaPraana
, Prana
The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind.
, Para ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
, you don't have unlimited
ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
. Don't waste it on body, don't waste it on the game of mind, don't waste it, do
something for the soul. You are a part of that Sun ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
, that solar ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
, that PranaPraana
, Prana
The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind.
ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
; you are the son and daughter of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, you don't have to freak out.
You don't have to do anything, just feel the light in you, feel the deathless in you and
feel it deep. If nobody has awakened you, nobody has abused
you, that is your privilege. If somebody has awakened you, somebody' Give you a name,
somebody has challenged you, that is also your supreme privilege, face the challenge.
It is the enemy which give you the strength. Friends don't. Friends are with you, you are
with your friends. If you do not understand the life is there to challenge you on every
breath of life you do not understand living. If you do not challenge your life yourself
somebody will challenge it. Why there is a misery on the Earth, why? There
is a Synagogue, there is a Temple, there is a Church, there is a swamiSwami
Master.
, yogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
, padre, priest,
God. It is seven billion dollar worth of only charity. It is two hundred billion dollar
worth of a project if you look at the whole world at large, just understand what a big
business this religion is. Religion is a great business to find reality without finding it
because if once you find the reality they put you on the cross, they put you on a hot
plate.
' Religion is a great business to find reality without finding it because if once you find
the reality they put on the cross, they put you on a hot plate. They want the sale continuous,
but no, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
put an end to it. He said live deathlessly, be deathless.
I don't want to tell you what to do and what not to do. I just want to tell you thought
is the most powerful thing in the world. There is nothing more powerful than the thought.
Everything starts from thought. Your intellect has the absolute capacity to release thousand
thought per wink of the eye, so you have no dearth of thoughts. Just create one your own
thought ' 'I am deathless. I will design face, see things deathlessly,' and you will
become deathless. This is the faculty of the Khalsa. This is the faculty of the purity.
Purity belongs to God, victory belongs to God and you belong to God. There are Trinity-
Father, Son and Holy Ghost, 'Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa,' purity belongs to Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. 'Wahe
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh', Victory belongs to Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. Why? Because you belong to Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and those who meditate and chant Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, those who understand that Infinity and grace
and ecstasy of Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, those who want to enjoy that and it is not happening, it's not
happening, they are complaining, lot of you are complaining. 'Oh what is? Where is the
happiness? Tell me.' I will tell you where it is. In that thought, in that deathlessness.
The seal of the Akal Takhat has a beautiful word Akal Sahai. Sahai means those that is
come to support, let the deathlessness come to my support.
Akal Moorat; this is what GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
gave us the Performa of becoming a deathless
warrior. So nobody can win over us. Nobody can conquer us because we have conquered ourself.
If you conquer yourself you have conquered the time and space. If you conquer the Earth
you have conquered A-time and A-space. That's the difference.
So please remember what GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
started teaching you, what GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
completed,
that is coming, your birthday is coming. Soon there will be Baisakhi, thirteenth of April,
that is your birthday. Your physical birthday, your mental birthday, your spiritual birthday,
your Infinite birthday is coming. All I am doing is congratulating you in advance. Happy
birthday Khalsa. What I am saying to you is sharing with you something, a thought. Make
your own profile, spend only half an hour on yourself. Go from the GurdwaraGurdwara
Literally the door of the Guru; traditional place where Sikh worship services are held.
today and
make your own deathlessness profile of activity and see what it does for you. See what it
can do for you. See how much experience of self you gain out of it. Just understand all
happiness in your life you will lose because of the fear of death. You are afraid and a
man in fear and phobia has no intuitive sensitivity. It's simple psychology, it's nothing I can
tell you. Fear numbs you, anger aggravates you, attachment squeezes you to death. Attachment
is a very powerful thing, you are stuck. Greed shall make you to commit a mistake. Because
then you meditate so one pointedly, you forget there is a totality. If you have even found
reality you have to found totality RishiRishi
Enlightened being; Yogi.
Dushtdaman had to come as Gobind Rai, he found Infinity.
He found totality; he found totality by serving the humanity. That's why he has to become
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai. You understand something; if you have found
reality you still have to serve totality. Because totality is a reality and reality
is a totality.
'Eh Jag Sache Ki Hai Kothidi Is Meih Sache Kahe Hai Vaas.'
'This universe is of the truth and truth lives in this universe.'
Therefore please understand that. We are going to celebrate the birthday of
the Khalsa. We all should participate individually, collectively, totally, deathlessly. Look,
I am going to go away; I am not going to bother you much. But I am telling you certain things,
there is no need to hurt me, you have done enough, I am not going to hurt you but I cannot
compromise either. DharmaDharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
is my mission, I am a servant of it,
I got to serve it. You have to decide whether you want to inherit it or you don't want to
inherit it. This is your Father's property. When I was born, I didn't bring an AshramAshram
, Aashram
A community of practitioners who come together to live conscious, mindful lives.
on my back, not at all. When I was born, I never know what is United States, I don't
have to bother even now. This whole thing is your Father's property, it's a property
of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, it's a property of the Khalsa, it's nobody's property. You
have to inherit it.
'Koi Kise Ko Raj Na Dehe Jo Lehe Babalse Le.'
'Nobody gives anybody ruler ship, those who takes, takes with his strength.'
You have to grow strong, you have to be to be and everything shall be for you. There
that's waiting. 'Raj Yog Takhat Dhian GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
,' forever, it's yours. In time it
will appear. I was joking with my wife that day, I was
saying, 'You thought there should be no caste, Puri, that's our caste.'
And she said, 'Yeah, no caste.' And I said, 'Well, everybody has a adapted
to be BhaiBhai
Brother.
.' She said, 'Yeah.'
I said, 'GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Guru Ram Das Puri
Summer Solstice Sadhana Celebration site, in the foothills of the Jemez Mountains, about a half an hour north of the Aashram.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
Guru Ram Das Puri
Summer Solstice Sadhana Celebration site, in the foothills of the Jemez Mountains, about a half an hour north of the Aashram.
PuriGuru Ram Das Puri
Summer Solstice Sadhana Celebration site, in the foothills of the Jemez Mountains, about a half an hour north of the Aashram.
where you will take the Puri away.'
We gave it up, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
picked it up, Puri remains. Puri means city.
This all what is happening is not individual and it's not collective and it's not total.
It's that real which is destined to happen. Simply you have to inherit your destiny. And
remind you, the destiny of the deathlessness has to be inherited by deathlessness. Death
shall never inherit. Death will never come to purity. Defeat will never come to purity
and poverty will never touch purity and you are that which has to inherit all that.
So prepare your mind yourself and your being to meet it half way. Thirteenth April is not
faraway and you know, to prepare ourself for the birthday of the Khalsa now if you are
fake, that's okay. If you are not right, that's okay. If you are miserable, that's okay, wake
up. Even you are fake, make it, make it. When fakes make it, God, it's forever. When wrong
become right, it's forever. When impurity becomes pure, it is forever. When man becomes
God, it is forever. That's why whether you are Christian or not,
when the name of Jesus Christ will come you will respect. Whether you are Jew or not when
the name of Moses will come you will respect. You are a Moslem or not, when a word of Mohammed
will come you respect. You are a Sikh or not, when a word of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
come you
will respect. Because these individuals have crossed the deathlessness. They have gone
beyond, they had no death. They are not dead dudes, they are real, they are one among us.
You have to follow what you want to follow. But if you plant today the thought and a profile
of deathlessness for you till Baisakhi, things will change. Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa'
Students: Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.' (Students sing)
(YB reads the ArdasArdas
Prayer; the formal group prayer of the Sikhs.
) YB: SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
.
Students: Siri Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. YB: SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
.
Students: Siri Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. YB: SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
.
Students: Siri Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. YB & Students: GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
NamNaam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
Cherdi Kala
Tere Paaney Sarbatt Daa Bhalaa. Students: 'Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.' (Students sing, Raaj karega Khalsa')
YB: Boley Sonihaal' Students: SatSat
Existence; what is; the subtle essence of Infinity itself.
Siri Akal.
Students: 'Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.'
(Students sing) (Students chant 'SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
, Siri Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Sahib JiJi
Soul; used as an endearment or sign of respect.
,') (Student reads HukamHukam
An order from the Guru.
)
Students: 'Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.'
(Student translates HukamHukam
An order from the Guru.
) Student: (?) fourth GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Chant there is but
one God by true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's grace He is obtained. My mind, my mind the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
has blessed
with Lord's love. God, God, God, God's name he has enshrined within my mind. My mind,
my mind the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
has blessed with the Lord's love. God, God, God, God's name he
has enshrined within my mind. The Lord God's name, the eradicator of all the sorrows, abides
within my mind. By the greatest good fortune I have obtained the vision of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. Bless,
bless is my true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. Standing and sinning I served my true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
by serving whom I have
attained peace. Within my mind, my mind I have enshrined affection for my true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
.
I live, I live and I bloom by seeing the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. God's name, God's name he has implanted in me and I blossom
by uttering the Lord God's name. Remembering Lord God's name the heart lotus blooms and
through the Lord's name I have obtained the nine treasures. The element of ego has gone,
the pain is eliminated and I have entered into the divine trance of equal, pause. The
greatness of God's name I have obtained from the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and by seeing the sight of the
Divine true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
my mind is in peace. I live, I live and I bloom by seeing the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
.
May someone come, someone come and cause me to meet my perfect true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. My soul and
body, my soul and body I shall dedicate unto him. Cutting my body into bits I
shall offer these as well to him. (?) into pieces my heart and body I shall make an offering
of these to him who recites to me the hymns of the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. My desireless soul has turned
away from the world and obtaining the vision of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is blessed with peace. My peace
giving Lord God show mercy and bless me with the dust of the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's feet. Let someone
come, someone come and lead me to the perfect true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. (?) as big as the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, as big
as the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
I have seen not another. The gift of God's name, the gift of God's name he blesses
me with, he himself is the immaculate Lord Master. There you reflect on the Lord's name
your pain, doubt and dread flew away. The fortunate ones whose mind is attached to GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's
feet, meet the Lord through servants sentiments. Says Nanak God Himself makes man meet the
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, by meeting the Divine true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, he has blessed with peace. (?) as big as the
GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, as big as the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, I have seen not another. Says Nanak God Himself makes man
meet the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, by meeting the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
he is blessed with peace, (?) as big the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
,
as big as the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
I seen not any other. Students: Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh. (Students sing)
YB: (-----) (Student sing, 'Ad Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
'')
(Students chant 'SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
, Siri Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Sahib JiJi
Soul; used as an endearment or sign of respect.
,' three times)
Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.
It will be difficult for all of us to live through eighty-nine to ninety-six. These are the years of prosperity. In eighty-four to eighty-eight the years of adversity, we stood as a Khalsa on the trial, even there was a threat that forces are willing to terminate us. There was nothing unknown to you, you went through it. The whole humanity went through it but now it's more dangerous because when prosperity comes anxiety comes. When a prosperity comes happiness is the root source of anxiety. In adversity it comes confrontation. In confrontation you have to meditate whether you like it or not. MeditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is not what you do in the morning, that's a practice. Don't misunderstand meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
doesn't belong to people who meditate. I have seen people who meditate for years and years, when come confrontation they are the only one who go berserk, everybody else goes normal. So don't misunderstand that religious people are very religious or non-religious are very non-religious. There comes a day of test where you stand alone to test your own meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
and your own freak outs. Nobody is going to meditate for you; nobody is going to freak out for you. Nobody is going to sell you, nobody can do your public relation, nobody can tell you, you are a saint, nobody can tell you, you are a devil, nobody can tell you, you are good, nobody can tell you, you are bad. Not at all. It's a bunch of lie and these lies are religiously spoken to squeeze money out of your pocket. Every religion does it and if this religion start doing tomorrow it is going to do the same thing. Because religion sell people authoritative hope. That's the curse of the religion.
Religion sell people authoritative hope in lieu of the fact that they shall pay. Now that ever religion does. Person who is intuitively authoritative and one with the God, Aad, Anth, Madh and that is where the reality of religion is. But when come adversity, automatically we meditate, not that we have to go to join TM and CM and BM; no not at all, we meditate. We cannot survive through adversity without meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
. MeditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is a process through which you take your total self and your total pride and your total ego and your total spirit and your total and you put it on the line. MeditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is not closing your eyes. Bird close their eyes, do you mean they meditate? Ah? That's not meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
. MeditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is when the unit self of the electromagnetic field in the frequency of the triple of half over above into the trine comes to the triangle and angle and congruent of the sides are the same. The gamma, theta and alpha states of mind in consciousnessConsciousness
The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality.
concentrate heavenly forces move at the command of the individual, that is called meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
.
I didn't say this for you but hundred years from now our children will like to define meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
, you don't even understand meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
, they will like to know meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
, that's meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is. It is not what you think meditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is. MeditationMeditation
Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself.
is the power in the individual will take him through all adversities and prosperity is a proportionate available of circumstances in which man has to practice to be together. Just understand, everybody freaks out when they are rich and happy, nobody freaks out when they are struggling because struggle itself is a very unifying factor. Challenge is not, challenge doesn't come to small people. Great challenge comes to great people and funny part is, you are not Sikhs. And sometime you go to certain Gurdwaras they don't accept you as Sikhs and I, I agree now, you are not Sikhs, you are Khalsa to begin with. They don't understand you. But we are great to them, they challenge you. They say, "Hey, hey, what's wrong with you? Why you are tying this cloth on your head? Why you are wearing white? Why you look like that? Why you are having a beard?" These fools do not understand it takes a lot to look even like a saint, forget about being a saint. There is no gimmick going on, it takes lot and lot to even fake it.
Last night I saw on a television, they were making somebody is a priest, he is a actor and they were dressing him up. And one thing I like in the most. The guy who was dictating him how to act as a priest he was not director himself, some little guy, like in kind of extra. He told him, he said, "Behave." Now this is the star of the whole movie, he was going to go on the stage and play as a priest. He told him, "Behave, priest has to be a priest, you understand?"
He said, "Yeah, tell me again."
So he explained to him how priest blesses, how priest walks, how priest move and how priest sits and this guy was learning how the priest is.
Have you seen many not religions where priest is a priest? He is fatherly, he is nurturing, he is nursing, he is caring, he is supposed to be a symbol of honesty, tranquility, calmness, power, he is a power source. We believe, we earthlings believe, if we tell priest something he is going to bring God on the Earth. As God as already left the Earth. No, but we feel that he has a code number which we have forgotten. We feel he is a professional meditator, we feel his ArdasArdas
Prayer; the formal group prayer of the Sikhs.
is more to God than ours. So in a film industry you have a agent, in other industry you have a agent, in religion you have a agent, you call him a priest.
Whole thing is a business, then what is this business? This is a spiritual business.
It's a serious business because when you are dead, what goes out of you? Spirit. Soul leaves you. When soul leaves you the sole purpose leave you. The entire solar university is closed on you. This universe which has a university is run by the Sun. It is the solar energy, it has the sole purpose. You have the soul and that goes off. You are the same person, as beautiful as you are today. What we do? We put woods, put you on, put fire underneath and we feel happy. But there are those who are put on that fire pyre, they burn to ashes and out of the ashes their soul lives, phoenix rises out of the ashes. They are Amar. Aad, Madh, Anth, their words stand. That is what you have got in GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
.
You have got in GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
a practical knowledge of transformation. Don't love GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
as GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, there are so many GurusGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
in the world and he will be one of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. If you do that you will just drag your feet in the spiritual world. You won't have what you want to have but, you are not Sikhs because a yogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
came from India and gave you the message, you are not Sikhs because you want to be Sikh. You are not Sikhs because it's a matter of convenient. You are Sikh because you're destined to be Sikh and you remain Sikh so long you're destined, the day you lose your destiny, give you distance, you shall not be Sikhs. And there is no regret to that. Play is a play and God plays it, it is his chess game, nobody is a part of it but just understand, so long you are a Sikh, what is available? There is available a, a role, a model. There is available a profile, there is available a zafarnama, the song of victory. There is a role where the emperor has been told and he has been told in the circumstances when GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
didn't have blanket to put on himself. Look at the beauty of comparative study. There is a role model available to you that every human being who has become one with God as RishiRishi
Enlightened being; Yogi.
Dushtdaman, there is a role model, understand GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, just don't jump to conclusion.
A rishiRishi
Enlightened being; Yogi.
who meditates at Hemkund Sahib where you go... When you go, you 'ah, ah it is so much up and God it's so cold,' and you go and dip and you run back. At that place there satSat
Existence; what is; the subtle essence of Infinity itself.
a man who meditated. In his own words, he became one with God and God became one with him. He is a role model, it's no lie. And God tell him, "Go back to the world again at my request."
And he said, "I don't want to go."
It's between a Father and a Son, Son doesn't want to go, Father says go, you are the best, you go. What he comes at? He comes at GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai. That part in the history is always forgotten, never emphasized and never understood.
RishiRishi
Enlightened being; Yogi.
Dushtdaman who became one with God, absolutely God's united, didn't want to come to the planet Earth. Look at the love, you have to understand the theory of love. What can be more love when God is in presence of you or you are in the presence of God? Is there any more miracle which could happen? At that stage he was told, "No, you go, do the job." He comes as Gobind Rai, the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. Nine year old becomes the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and he is known as GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, not GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
. You must understand something. It is a very typical thing which if you once understand, you were born here as George Smith and what is the difference between George Smith and RishiRishi
Enlightened being; Yogi.
Dushtdaman? It's a profile, we are discussing here profiles, we are not discussing here status of the profile. We are not discussing here the power of the profile. We are not discussing here the Infinity of the profile, we are discussing here everybody is born and born to crawl. Everyone. King did it, Queen did it and a beggar did it.
A man, a man when you say, a man, A, M-A-N, a man, got to the height and became a RishiRishi
Enlightened being; Yogi.
. That's why you tie the RishiRishi
Enlightened being; Yogi.
Rishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
knotRishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
, this is in honor of RishiRishi
Enlightened being; Yogi.
Dushtdaman, this is honor of RishiRishi
Enlightened being; Yogi.
Dushtdaman, the root, the soul of the Khalsa. That is the answer why God gave man a beard and hair. And why man hair are longest on among all mammals. That answer is there. Because what GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
said Akal Moorat, RishiRishi
Enlightened being; Yogi.
Dushtdaman practiced to face God and in that practice RishiRishi
Enlightened being; Yogi.
Dushtdaman and God confronted each other and God said, "Son, you go back."
He said, "No I want to be with you."
A affair of love, a real love. Not the love we make. A real love. He loved and he responded love. A union took place and in that union, he said, "I want to be with you." And he said, "No, you want to be with me? Then go and do the job, you are the only one who can do." I have waited three and a half million year to purify and crystallize what you are. Three and a half million years."
In the word of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
he dictates the entire history of five thousand year. It is there, he explain how stage to stage this throne of Rajyog continues. He explained in his own words. And it does accurately verifiable with the history.
So the God said, "I have taken three and a half million year, you have merged in me, you have confronted me, I have confronted you, please do my job."
Every Father will say what is in the Infinity is on the finite. What is, what is in Brahmande, Sohipindae
What is in the universe is within you, there is no two differences."
He said, "Please do the job."
Then he is born as Gobind Rai. At nine year old, look at the stages, he becomes GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, that's not enough, that doesn't work out. What work out is when Baisakhi comes. That GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, look at this page of the history, this line you should tell your children, this should be your bedtime story, this should, should be morning ArdasArdas
Prayer; the formal group prayer of the Sikhs.
that GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai who was a perfect Nirvana sought, already got confronted, oriented shaken hand man who got born under the will of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, God itself, as GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai became GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, took a sword, ask for a head. Now, these fools say, he took those people in the tent, some say, he chopped off the goats. Now this is their standard, and I am just trying to tell you. This is how they look at the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. This is their standard because just remember in your life there are only three things. You can never get rid of them. The day you get rid of those three things you will have no trouble whatsoever. Param, Karam, Dharam – they are three things. Param means doubt, Karam mean action and reaction, Dharam means when you have absolutely no action and reaction, at that time universe will serve you, you will become an watcher. Because you need in your life two million things. You cannot go after two million things, you have to wait and let two million things comes to you because GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
says, 'Don't go out and leave your home in a search because when God comes to your address you will not be there, you are searching, don't be fool.' He said, 'If running into the forest God can be found then the deer should have found. If taking bath all places God can be found, then the frogs should find it.' He says, 'When going away into the space and sky, if God can be found eagle should be the spiritual most,' he said, 'Don't do that, be at home, be with your people. Face the negativity, be in the ashes but rise like a phoenix.'
That Gobind Rai on a Baisakhi ask...
Now sometime you all freak out, right? It is a written record that they were about eighty to ninety thousand people who came in devotion to meet the master, in absolute grace, solid grace but when he asked, "I want a head," three-fourth started looking that way, one-fourth started sneaking out. Finally, one came up, one came up, he said, "Head is yours," now they say he did a drama, now they say this is how I am trying to tell you how this little human judges. Parma, it is the supreme of the Parma, supreme doubt.
Supreme doubt on Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
GranthGranth
Literally: knot: book.
whether we have to read Ragmala or not. Fourteen hundred thirty pages we read, one page we say, "This is not our GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
," can you believe this people? Can you believe how hard they are hitting you? They are all after you. Can you believe they and their sayings? I was saying that day whether I GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
put Mundmala, Raagmala or any mala, mala is a mala, we wear sometime we have A-mala, B-mala, C-mala, who can tell me what I wear, who can tell you what you wear? Who are you to tell me it is GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
or not? Who is you telling me my GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
decorates in one way or not but these are the people, they have forgotten DharmaDharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
, they have doubt. A man who lives in doubt, he has to scout out his doubt. When a doubt is there you have to scout out your doubt, that take time and that need space. In the end you have a limited supply of the PranaPraana
, Prana
The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind.
, para, Para ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
.
Para Paar Brahm Parameshwaram, Para ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
and that PranaPraana
, Prana
The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind.
are limited, go, enjoy sexually, have a drink, got to a party, freak out, nobody wants to stop you, you shall be stopped. Don't not sin; sin, one day sins will leave you.
'Sir Kapmu Pagdag Mageh Nain Jo Yhaieh.'
Eyes won't see, head will shake, legs will tremble.'
What about sex at that time? Where you are going to go? Ah? You will never leave to be sinners, sinning will leave you. He'll say, 'Thank you, no good.'
Your juice will be out, your fuse will be off, you have lost the game, that's the way it is. Don't lose, go ahead, keep on doing sin after sin, sin after sin, pile it up, don't worry. Even sins have consciousnessConsciousness
The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality.
. What I am trying to say is the devil has consciousnessConsciousness
The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality.
. Even devil will leave you. If you say you are bewitched by a negative force, that negative force will leave you. You are a neutral identity of God.
That is what RishiRishi
Enlightened being; Yogi.
Dushtdaman tells you. From RishiRishi
Enlightened being; Yogi.
Dushtdaman came the second stage of Gobind Rai. A child born to be a GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, a man born at the parallel line of destiny and fate and he become GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai. From Gobind Rai he became GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai. Then at one Baisakhi he took a sword out, "I need a head." One, two, three, four, five. Five people say, "This head is your." I can understand one who gave is fine but the second who saw the bleeding sword must be a superman and third must be super superman. Think of a fifth man who see the four gone in and sword is more bleeding and he said, "Yeah my head is yours." That GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai took five men's head and then dressed them himself and gave them the BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, gave them the Akal Moorat. Because as Dushtdaman, as RishiRishi
Enlightened being; Yogi.
Dusthdaman, as the great yogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
, as the great human and great excellence he became one with God, he talked with God, he understood the command, he came and at that time he performed one act in his life - open and honest at the price, 'offer your head,' he says it. He reads it;
'Jay Tohe Prem Khelan Ka Chavo Sir Ta Thali Gali Mereav
Is marg Peir Tirijiye, Sirr Dijiye, Kaan Na Kijiye.'
'If you want to play the game of love with me and walk in my street of love put your head on the hand, palm of your hand, walk into my street.'
If you cannot offer the head you have no need to come in.
There is a one Gurmukhi word Sankoch. Sankoch mean when you are not when you just cannot total. You are part less, your behavior is part less. You know, if you want to give somebody ten dollar you give him eight, you keep two, you know, may be little later. It's called Sankoch, you are cautious, you are little less than what it should be. Five people gave his head, they didn't do any Sankoch. 'Oh no, this head belongs to you, life belongs to you. We are you." He dressed them up and he brought out five beloved one. We say in the ArdasArdas
Prayer; the formal group prayer of the Sikhs.
Panj PiarePanj Piare
Five Beloved Ones.
. Char Sahibzade, four sons of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, five beloved of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, forty liberated of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. That's our history. And when those fives came, what was in that five? Love. Love, one with God, love obeying the order of God, love, serving the God, love, creating the God. With his own hands. He gave them BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
. We never got anything, first we got BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
. He dressed himself those five, brought them out. Then all those who were in doubt they said, 'Heh, heh, heh, I should have offered my head, if I would had known in the tent everybody is going to come alive and so beautiful, so radiant, ah, oh God, I missed the chance, I missed the bus.' Bustante. Because it was in their mind bus.
Those five came, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
after seventy-two hours gave them the AmritAmrit
, Aamrit
The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa.
; BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, BaniBani
Literally "Word", Refers to the Word of God contained in the Sikh Sacred Writings; Banis refers to Sikh daily prayers.
, decorated them. Told them, "You are Khalsa," and then kneeled before them, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
kneeled before a disciple saying, "Now make me Gobind Singh."
They said, "Hey wait a minute. We gave you head, remember that day when you with a sword was saying 'I need a head,' remember that? We gave you a head, we didn't know that we will be alive or not. We had at that time no relationship to death, we became deathless, we became Akal Moorat, you confirmed on us Akal Moorat, you gave us the BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
, now tell me what you will give? Nothing is free in this world. Don't be a free-rider, come on, first of all you are our GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, now what are you doing? Is this another drama?"
He said no, "It's a humble request, I have kneeled before you, I have folded my hand with you."
He said, "You could give us a AmritAmrit
, Aamrit
The nectar of bliss; also the ceremony in which a person dedicates their life to the Khalsa.
, why you want it?"
He said, "Without having it things don't go right, the beast cannot be conquered, make me the Singh."
They said, "What you will give?"
He said, "I give you promise that I will keep giving and I will never stop giving. My head belongs to God, the righteousness, the truth."
I say to you today that so long one Sikh will live, sacrifice shall continue because they will never tolerate injustice. It is not in their genes, it is not in their product. They will always conquer death, they will always become deathless.
I was standing before the mirror, I was tying my RishiRishi
Enlightened being; Yogi.
Rishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
knotRishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
and I was remembering RishiRishi
Enlightened being; Yogi.
Dushtdaman right there on the spot. This time particularly I looked in the mirror. I saw that little RishiRishi
Enlightened being; Yogi.
Rishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
knotRishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
on my head and I said 'JiJi
Soul; used as an endearment or sign of respect.
, this is there crowning me, my root, my nourishment, my nurturement, it's not hair, it has nothing to do with it. I am putting my Rishism together, I am crowning myself.' Then I started covering myself with a turban and I said, 'This is my reverence.' Exactly the same way GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
said, 'Akal Moorat, Ajoonee, Saibhung, Gurprasad.'
And GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
performed it. He became GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
; he became Lord of the victory, that is why he could say, 'Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.' He became the Lord of the victory.
You don't speak if you don't experience. Must remember this; words will not come out of you if you don't have a experience. If there is no wax candle cannot have light. Because you can live a lie, we all live a lie, we all live in a Param. Living in Param, living in doubt is living lie, simple English. There are no two things about it. So long there is a doubt, it's a lie. When you live in a Karam you are living a battle field – action and reaction. It will never be with you. It will never be, it is a life of trust and no trust, it will be a life of hope and loss. Hope or no hope, it's, it's a strangulating struggle, it's, nobody knows what it is. It's all on and on, on, there is no peace.
In Karam there is no peace. Karam has no peace, action and reaction, equal and opposite, Newton third law. Then comes Dharam, there is no doubt. There is no doubt who head belongs to. There is no doubt whether I have to put my RishiRishi
Enlightened being; Yogi.
Rishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
knotRishi knot
Top-knot of the hair traditionally worn by yogis (Rishis).
on or not. There is no doubt I have to come in BanaBana
, Baana
One's outward projection, often refers to a specified clothing that projects a consciousness.
or not. Then there is a history of those, they got shredded on the death wheel, they got boiled alive, they got burned alive, they were cut into pieces, they never gave an inch. Then there is a long history of the excellence of the human. There is a long history of the deathlessness. There is a long history where man became God. So long man fears death, man is just animal. Only man has the faculty of the meditative mind to conquer death, become deathless. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, can you catch his body? Yeah, this is the body. Wherever there is a body of the Khalsa that's GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
. Time and history shall record him; he shall live in our memory, think of love.
Love is a continuous Japa, love is AnahatAnahat
Literally: Unstruck. Refers to the sound of the celestial realm.
. Always in my memory my love lives at human level, at animal level.
This morning I was giving instruction my dog should be groomed, eleven hundred miles, I am here. This is love. I want my dog to be groomed, I want a special person to do it, I want that bath to be taken. I told them it should be totally air-conditioned first, whatever that thing is and he should be taken there, fully brushed and... Now look, the dog is eleven hundred miles away, I am sitting here, I am making a urgent long distance call. Now. Who is the dog? Who is the master and who is the servant? Me the servant and dog is the master.
That's why a Sikh became Khalsa, Khalsa became GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
and GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
became Khalsa. That was the practical deathlessness. Distance, time, body does not work it out. Does that dog write me a letter? Has he made a phone call to me? Ah? You great lovers in America, you have all the sensuality and sexuality and all that you talk and you write millions of book and movies, right from Playboy to boy play, everything is going on. Do you know what love is?
Love is consistent memory, with each breath it comes, it lives, it excels in you. Body is the shell experience, mind is the perpetual experience, soul is the real experience. A man has a relationship with dog, dog has a relationship with man, that exist also. Doesn't matter where the dog is, doesn't matter where the man is.
Exactly a Khalsa remembers his Father, as you remember the earthly Father we the Khalsa remember our heavenly Father who taught us one thing - deathlessness.
'Akal Moorat, Ajoonee, Saibhung, Gurprasad,' that line you will never understand if you do not understand deathlessness. Deal today everything in your life with a attitude of deathlessness. See what happens. I am not saying, 'do yoga, put your leg up, put your head down,' I have done that. I have done it for twenty-four solid years, I have done it. I am sitting in the presence of the Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
GranthGranth
Literally: knot: book.
, I have done it, I have done it successfully, perfectly. I know all this gimmick and I also know there are five TattvasTattvas
A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth.
, how to play them, I know that too. I know all these Riddhi, Siddhi, I have gone through all that, it did not work. Nothing shall work with you. What are you collecting, what are you going after, what are you seeking, shall not work; watch my words, read my lips.
What will work? When you will become nothing you shall see everything, you shall feel everything, you shall know everything, you shall command everything. Zero commands the numerical, that's the law.
It was mopping the floors of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
AshramAshram
, Aashram
A community of practitioners who come together to live conscious, mindful lives.
, that Harimandir, that Golden Temple, that gave me what I have got. This Riddhi, Siddhi, Navniddhi, they are good things, I am not saying they are bad. You can play gimmick, you can heal somebody, you can make him experience, (?) this is very convincing tools, I am not saying. I don't want to put it down, some people have wasted all their life, they just see imagination and somebody once said to somebody, I can show you the Christ as he was feeling on the cross and this poor Catholic closed the eyes, satSat
Existence; what is; the subtle essence of Infinity itself.
down, kneeled down and this guy put a hand on the head and he really saw. Now I saw him he is going to freak out.
And I said, "Hey, did you really see Christ on the cross, you feel it?"
He said, "Ah. I have become Christian today," that was his experience.
I said, "I can do it."
He said, "No, no you are not a Christian, how can you do?"
I said, "I can do the same thing your friend. I know Jesus Christ also, could you just kneel down for a minute, I can show you little better."
(Students laugh)
Because I didn't want him to get sold on this guy. I wanted to confuse the situation.
(Students laugh)
So I said, "He put hand and he did the whole thing, I am not going to do, you just kneel down and watch what happens."
He woke up after hour and a half and he said, "Oh, I saw the whole thing."
I said, "You see. Now, you are real Christian?"
He said, "Well, this is the Christian thing he does all the time I, but how can you do this?"
I said, "I also studied this kind of stuff."
He said, "How it happened?"
I said, "My dear, it's all in you, it's all within you, simply you clean the glass, your desire was so much."
'Bij MantarAntar
, Bantar
, Jantar
, Mantar
, Tantar
, Patantar
, Sotantar
These describe the sequence of creative expression from inner essence to full manifestation. Antar is the inner essence and being. It is before form. Each essence has an associated structure in time and space, a dimension to it, bantar. This structure is fulfilled by an appropriate matching set of qualities, jantar, which has a unique sound resonance, mantar, and a distinct visual form, yantar. This form and energy interrelate to the universe, tantar, creating a projection and track as it threads through time and space, patantar, until finally achieving its liberated form, beyond time and space, sotantar. This form creates a neutral point that ties together many of the polarities inherent in Prakirti to embed and express the essence of the antar in creation.
Sarbo Ko Gian,'
'Seed knows all the knowledge.'
Knowledge cannot be achieved from outside, it's always within you. Happiness cannot be achieved from outside, it's always within you. Purity and piety cannot be achieved, it's always within you. Just understand what GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
gave us. 'Akal Moorat,' deathlessness; he knew he has to drop his body, I know I have to drop my body; you know you have to drop your body, why to stick to it?
Go out today as sons and daughter of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, as Sahibzada and Sahibzadi of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
. As a he and she of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, with a one message in your heart, don't do anything, everything means fake. I will tell you the real thing; I tell you my sixty years experience.
You know, there was a very private conference I want to go you on record. They said, "Yogiji, we five Sikhs have come to you and we fold our hand, don't start abusing when people come to you, we want to make a deal."
I said, "Tell me the terms of the deal first. I mean, deal has to be, whether I acknowledge it or not."
He said, "Deal is, you don't use abusive language to the people who come to you. You know, be nice to them and we will just propagate you, you are a saint."
I said, "I don't want it, I am going to abuse."
(Students laugh)
"Why? It's a bad language and sometime you really abuse."
I said, "Yeah, I take a big sweeper and cleanout somebody in two minutes and wake him up. I will tell him who really he is."
"Oh, you tell people they are bastard?"
I said, "They are."
(Students laugh)
"Those who forget GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
they are bastard and I do tell them."
"People are very angry."
I said, "Then what? Telling a bastard that he is a bastard is a service, it's a real service. It takes lot of guts, lot of energy. You should thank me for that."
"But we then cannot make you a saint?"
I said, "Who wants to be a saint?"
I can put five gunmen behind me and start walking, I shall be a saint, that is the standard of a saint you have got. You want to hear my standard of the saint?
'Bhag Hoya GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Sant Milaya Prab Abnasi Karmee Paya,
Sev Karee Palcahsana Vesana,
Nanak Das Tumhare Jiyo,
Ankholi Jo Khole Kamiyee Jo Nanak Das Tumhare Jiyo.'
That's the saint. GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Arjan
Fifth Guru of the Sikhs.
ArjanGuru Arjan
Fifth Guru of the Sikhs.
Dev as Arjanmal wrote three letters and GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
said complete the fourth letter. He wrote the fourth letter, he got the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
ship. And then GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
out of his blessing of his heart God bless his heart, said, 'whosoever will read these four letter shall become my soul, my projection, shall heal people, shall have places, wealth will go after him again and again, there will be nothing in the life of that man he will fall short of.'
'Mera Mann lo che Gur Das...' Hey, can anybody write a love letter like that? Nobody. There are four biggest most beautiful and penetrating love letters in the Siri GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
GranthGranth
Literally: knot: book.
. That is called love. Just you will see the longing, see the profile, see the power in those letters. I said, "Why? I know who saint is? My standard of saint is GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Arjan
Fifth Guru of the Sikhs.
ArjanGuru Arjan
Fifth Guru of the Sikhs.
Dev said so, why you want make me a saint?"
"No, no we want you not to abuse."
I said, "What is abuse? Telling a bastard he is a bastard is a service."
Now you go Boston and you say Boston is New York, are you speaking the truth? When you are in Boston call it a Boston, when you are in New York call it New York.
I said, "I have a job to do."
Saint. I want to love my Father, I want to serve my Father, I want to be something with my Father and I want to tell those who have forgotten and have become bastards, tell them, forget it, this is a chance, it won't comeback again, wakeup man. Recognize, understand, Pranas are going away. You have a limited PranaPraana
, Prana
The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind.
, Para ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
, you don't have unlimited ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
. Don't waste it on body, don't waste it on the game of mind, don't waste it, do something for the soul. You are a part of that Sun ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
, that solar ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
, that PranaPraana
, Prana
The universal life force that gives motion. It is the breath in air. It is the subtle breath of the purusha as it vibrates with a psychophysical energy or presence. Praana regulates the modes and moods of the mind.
ShaktiShakti
The creative power and principle of existence itself. Without it nothing can manifest or bloom. It is feminine in nature.
; you are the son and daughter of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, you don't have to freak out. You don't have to do anything, just feel the light in you, feel the deathless in you and feel it deep.
If nobody has awakened you, nobody has abused you, that is your privilege. If somebody has awakened you, somebody... Give you a name, somebody has challenged you, that is also your supreme privilege, face the challenge. It is the enemy which give you the strength. Friends don't. Friends are with you, you are with your friends. If you do not understand the life is there to challenge you on every breath of life you do not understand living. If you do not challenge your life yourself somebody will challenge it.
Why there is a misery on the Earth, why? There is a Synagogue, there is a Temple, there is a Church, there is a swamiSwami
Master.
, yogiYogi
One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery.
, padre, priest, God. It is seven billion dollar worth of only charity. It is two hundred billion dollar worth of a project if you look at the whole world at large, just understand what a big business this religion is. Religion is a great business to find reality without finding it because if once you find the reality they put you on the cross, they put you on a hot plate.
SIDE – B
... Religion is a great business to find reality without finding it because if once you find the reality they put on the cross, they put you on a hot plate. They want the sale continuous, but no, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
put an end to it. He said live deathlessly, be deathless.
I don't want to tell you what to do and what not to do. I just want to tell you thought is the most powerful thing in the world. There is nothing more powerful than the thought. Everything starts from thought. Your intellect has the absolute capacity to release thousand thought per wink of the eye, so you have no dearth of thoughts. Just create one your own thought – 'I am deathless. I will design face, see things deathlessly,' and you will become deathless. This is the faculty of the Khalsa. This is the faculty of the purity.
Purity belongs to God, victory belongs to God and you belong to God. There are Trinity- Father, Son and Holy Ghost, 'Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa,' purity belongs to Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. 'Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh', Victory belongs to Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. Why? Because you belong to Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and those who meditate and chant Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, those who understand that Infinity and grace and ecstasy of Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, those who want to enjoy that and it is not happening, it's not happening, they are complaining, lot of you are complaining. "Oh what is? Where is the happiness? Tell me." I will tell you where it is. In that thought, in that deathlessness. The seal of the Akal Takhat has a beautiful word Akal Sahai. Sahai means those that is come to support, let the deathlessness come to my support.
Akal Moorat; this is what GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
gave us the Performa of becoming a deathless warrior. So nobody can win over us. Nobody can conquer us because we have conquered ourself. If you conquer yourself you have conquered the time and space. If you conquer the Earth you have conquered A-time and A-space. That's the difference.
So please remember what GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
started teaching you, what GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
completed, that is coming, your birthday is coming. Soon there will be Baisakhi, thirteenth of April, that is your birthday. Your physical birthday, your mental birthday, your spiritual birthday, your Infinite birthday is coming. All I am doing is congratulating you in advance. Happy birthday Khalsa. What I am saying to you is sharing with you something, a thought. Make your own profile, spend only half an hour on yourself. Go from the GurdwaraGurdwara
Literally the door of the Guru; traditional place where Sikh worship services are held.
today and make your own deathlessness profile of activity and see what it does for you. See what it can do for you. See how much experience of self you gain out of it. Just understand all happiness in your life you will lose because of the fear of death. You are afraid and a man in fear and phobia has no intuitive sensitivity. It's simple psychology, it's nothing I can tell you. Fear numbs you, anger aggravates you, attachment squeezes you to death. Attachment is a very powerful thing, you are stuck. Greed shall make you to commit a mistake. Because then you meditate so one pointedly, you forget there is a totality. If you have even found reality you have to found totality RishiRishi
Enlightened being; Yogi.
Dushtdaman had to come as Gobind Rai, he found Infinity. He found totality; he found totality by serving the humanity. That's why he has to become GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Gobind Rai.
You understand something; if you have found reality you still have to serve totality. Because totality is a reality and reality is a totality.
'Eh Jag Sache Ki Hai Kothidi Is Meih Sache Kahe Hai Vaas.'
'This universe is of the truth and truth lives in this universe.'
Therefore please understand that.
We are going to celebrate the birthday of the Khalsa. We all should participate individually, collectively, totally, deathlessly. Look, I am going to go away; I am not going to bother you much. But I am telling you certain things, there is no need to hurt me, you have done enough, I am not going to hurt you but I cannot compromise either.
DharmaDharma
A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma.
is my mission, I am a servant of it, I got to serve it. You have to decide whether you want to inherit it or you don't want to inherit it. This is your Father's property.
When I was born, I didn't bring an AshramAshram
, Aashram
A community of practitioners who come together to live conscious, mindful lives.
on my back, not at all. When I was born, I never know what is United States, I don't have to bother even now. This whole thing is your Father's property, it's a property of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
, it's a property of the Khalsa, it's nobody's property. You have to inherit it.
'Koi Kise Ko Raj Na Dehe Jo Lehe Babalse Le.'
'Nobody gives anybody ruler ship, those who takes, takes with his strength.'
You have to grow strong, you have to be to be and everything shall be for you. There that's waiting. 'Raj Yog Takhat Dhian GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
,' forever, it's yours. In time it will appear.
I was joking with my wife that day, I was saying, "You thought there should be no caste, Puri, that's our caste."
And she said, "Yeah, no caste."
And I said, "Well, everybody has a adapted to be BhaiBhai
Brother.
."
She said, "Yeah."
I said, "GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Guru Ram Das Puri
Summer Solstice Sadhana Celebration site, in the foothills of the Jemez Mountains, about a half an hour north of the Aashram.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
Guru Ram Das Puri
Summer Solstice Sadhana Celebration site, in the foothills of the Jemez Mountains, about a half an hour north of the Aashram.
PuriGuru Ram Das Puri
Summer Solstice Sadhana Celebration site, in the foothills of the Jemez Mountains, about a half an hour north of the Aashram.
where you will take the Puri away."
We gave it up, GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Ram Das
Fourth Guru of the Sikhs.
Ram DasGuru Ram Das
Fourth Guru of the Sikhs.
picked it up, Puri remains. Puri means city.
This all what is happening is not individual and it's not collective and it's not total. It's that real which is destined to happen. Simply you have to inherit your destiny. And remind you, the destiny of the deathlessness has to be inherited by deathlessness. Death shall never inherit. Death will never come to purity. Defeat will never come to purity and poverty will never touch purity and you are that which has to inherit all that.
So prepare your mind yourself and your being to meet it half way. Thirteenth April is not faraway and you know, to prepare ourself for the birthday of the Khalsa now if you are fake, that's okay. If you are not right, that's okay. If you are miserable, that's okay, wake up. Even you are fake, make it, make it. When fakes make it, God, it's forever. When wrong become right, it's forever. When impurity becomes pure, it is forever. When man becomes God, it is forever.
That's why whether you are Christian or not, when the name of Jesus Christ will come you will respect. Whether you are Jew or not when the name of Moses will come you will respect. You are a Moslem or not, when a word of Mohammed will come you respect. You are a Sikh or not, when a word of GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Gobind Singh
Tenth Guru of the Sikhs.
Gobind SinghGuru Gobind Singh
Tenth Guru of the Sikhs.
come you will respect. Because these individuals have crossed the deathlessness. They have gone beyond, they had no death. They are not dead dudes, they are real, they are one among us. You have to follow what you want to follow. But if you plant today the thought and a profile of deathlessness for you till Baisakhi, things will change. Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa...
Students: Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.'
(Students sing)
(YB reads the ArdasArdas
Prayer; the formal group prayer of the Sikhs.
)
YB: SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
.
Students: Siri Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
.
YB: SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
.
Students: Siri Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
.
YB: SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
.
Students: Siri Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
.
YB & Students: GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Guru Nanak
First Guru of the Sikhs.
NanakGuru Nanak
First Guru of the Sikhs.
NamNaam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
Cherdi Kala Tere Paaney Sarbatt Daa Bhalaa.
Students: "Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh."
(Students sing, Raaj karega Khalsa...)
YB: Boley Sonihaal...
Students: SatSat
Existence; what is; the subtle essence of Infinity itself.
Siri Akal.
Students: "Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh."
(Students sing)
(Students chant "SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
, Siri Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Sahib JiJi
Soul; used as an endearment or sign of respect.
,")
(Student reads HukamHukam
An order from the Guru.
)
Students: "Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh."
(Student translates HukamHukam
An order from the Guru.
)
Student: (?) fourth GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Chant there is but one God by true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's grace He is obtained. My mind, my mind the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
has blessed with Lord's love. God, God, God, God's name he has enshrined within my mind. My mind, my mind the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
has blessed with the Lord's love. God, God, God, God's name he has enshrined within my mind. The Lord God's name, the eradicator of all the sorrows, abides within my mind. By the greatest good fortune I have obtained the vision of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. Bless, bless is my true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. Standing and sinning I served my true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
by serving whom I have attained peace. Within my mind, my mind I have enshrined affection for my true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. I live, I live and I bloom by seeing the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. God's name, God's name he has implanted in me and I blossom by uttering the Lord God's name. Remembering Lord God's name the heart lotus blooms and through the Lord's name I have obtained the nine treasures. The element of ego has gone, the pain is eliminated and I have entered into the divine trance of equal, pause. The greatness of God's name I have obtained from the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
and by seeing the sight of the Divine true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
my mind is in peace. I live, I live and I bloom by seeing the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. May someone come, someone come and cause me to meet my perfect true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. My soul and body, my soul and body I shall dedicate unto him. Cutting my body into bits I shall offer these as well to him. (?) into pieces my heart and body I shall make an offering of these to him who recites to me the hymns of the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. My desireless soul has turned away from the world and obtaining the vision of the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
is blessed with peace. My peace giving Lord God show mercy and bless me with the dust of the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's feet. Let someone come, someone come and lead me to the perfect true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
. (?) as big as the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, as big as the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
I have seen not another. The gift of God's name, the gift of God's name he blesses me with, he himself is the immaculate Lord Master. There you reflect on the Lord's name your pain, doubt and dread flew away. The fortunate ones whose mind is attached to GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
's feet, meet the Lord through servants sentiments. Says Nanak God Himself makes man meet the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, by meeting the Divine true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, he has blessed with peace. (?) as big as the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, as big as the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, I have seen not another. Says Nanak God Himself makes man meet the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, by meeting the true GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
he is blessed with peace, (?) as big the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
, as big as the GuruGuru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
I seen not any other.
Students: Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.
(Students sing)
YB: (-----)
(Student sing, 'Ad Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
...')
(Students chant "SatSat
Existence; what is; the subtle essence of Infinity itself.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Sat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
NamSat Naam
, Sat Nam
The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes.
Naam
, Nam
The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word.
, Siri Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
Sahib JiJi
Soul; used as an endearment or sign of respect.
," three times)
Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ka Khalsa, Wahe Wahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
GuruWahe Guru
, Whaa-hay Guroo
A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra.
Guru
That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.
JiJi
Soul; used as an endearment or sign of respect.
Ki Fateh.