Historical Notes

Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh. Today we have gathered in this place to celebrate

our house worminghousewarming to purify ourselves with GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's grace. tThe concept of the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.

is very difficult for the west to understand. tThere is God which is totality, all in all,

the ultimate, in the beginning, in the middle, in the end. Question is, how to find it.?

Well, one is to keep on finding it but God is not something which you can find it just

like you can find a carrot. soSo you need to have eye of the ego, strength of the bull

and momentmovement of the horse, plus you have to have the flexibility of the snake,

these are the four momentsmovement powers in the sky and on the earth. weWe humans have

no harmsarms, we have no (?)hoofs, we do not have a skin, we have no protection. (?) Sobar

mandey soi pinday-according to that GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's saying what is in the universes universe is

in us, nobody is empty of that, so God is everywhere, we should be everywhere.

weWe can't be, so we are very disappointed and very upset because our setup is not right,

so we want to seek the reality thought through religion. wWhat is it what we want? Answer

is very simple, whether we like it or not, we want to be happy but what kind of happiness?

tThere is a temporary happiness, there is a momentary happiness, there is a ever lastingeverlasting

happiness, which one we want, and whether we want it or not or we are just saying it

and we don't want it or we want it very badly and we don't to say it, we definitely want

a relationship, it has to be essentialsensual, sexual, sensitive, internal, sensitive objectively

paternal, sensitive into to our own inner self of innocence that is child, then sensitive

enough to be a macho and adult or egomaniac, whereverwhatever we call it.? And above all,

we want to be sensitive that we are very graceful and very precious and very noble and divine,

so we have got so many senses to satisfy, so many directions to go, so many facet to

satisfy, we have TattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. , five TattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. , either ether which represents the heaven and then

air which represent the life, fire which represents our lively woodlivelihood, water which is

our strength and earth which is our existence. tThen we have all these Chakras, we have (?)shashara,

we have ajana, we have kant chakraChakra , Chaakra The word connotes a wheel in action. It usually refers to the seven primary energy centers in the aura that align along the spine from its base to the top of the skull. Each chakra is a center of consciousness with a set of values, concerns, and powers of action associated with it. and all that stuff, so we have like three five TattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. ,

three GunasGunas The three qualities or threads that make up the fundamental forces in nature and the mind. Their interactions give motion to the world, stir the larger Greater Mind, and make up the realm of our experience. They are considered inseparable and occur in unlimited combinations. They are abstract; you can only see their effects. They are the sattva guna for clarity and purity; the rajasic guna for action and transformation, and the tamasic guna for heaviness, solidity, and ignorance. , that is we are very saintly and very imperial or we are very, very powerful,

forceful, Tamish. weWe can be Sativak (?)Satvik, Rajvik and TamasTamas One of the three basic qualities of nature (gunas). It represents heaviness, slowness, and dullness. It is inertia and confusion. , TamasTamas One of the three basic qualities of nature (gunas). It represents heaviness, slowness, and dullness. It is inertia and confusion. means we can be emotional,

we can bustburst out, we can just hellyell, scream and say what we want to say and we

are friend and then enemies and then we talk in the back, talk in front, talk on the top,

talk on, you know all that human things. Then there so many things to do, we have TattvasTattvas A category of cosmic existence; a stage of reality or being; a "thatness" of differentiated qualities. In total there are 36 tattvas. Each wave of differentiation has its own rules and structure. The final five tattvas are called the gross elements and have the phasic qualities and relationships of ether, air, fire, water, and earth. ,

we have Guans, we have Chakras and we have our self, we have soul, we have mind, we have

body, one soul, three minds, with other eighty parts working, which even we are not found

ourout. tThen we have body, we feel our body obeys us and you tell your body put your hand

here and stay and after, after a while, hand starts coming down, body even doesn't obey

you, then we think our mind is ours, after a while this mind starts playing game with

us, mind tell us you are idiot, youryou are unfulfilled, youryou are no good, helkhavoc

is going to happen, hell is on it's its way, we have tribal breams terrible dreams and

nights mail nightmares, horrible imaginations, emotional and commercialcommotional projections

like idiots. Sometime we can sleep, some we can't, sometimes we are somewhere, mind is

somewhere else., soSo our mind is not ours, body doesn't obey, mind doesn't listen, soul

is dormant, it doesn't interfere, it just breathbreathes and keep you alive. wWhen you

don't accomplish anything, it leaves, so what to do? That's the question. That is what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.

Nanak answered in Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. . Sikh means learned student, student who is

wants to learn. GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. is very simple, itsit's not that other religions are bad or

good, I am not discussing that. I like this simple city the simplicity of it. wWhen you

getup in the morning, you read the Jap JiJi Soul; used as an endearment or sign of respect. , you read the first slookshlok, then it is

a first directive which is a Poudi, then GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. saysays, Sochai soch na hovai je sochi

lakhLakh 100,000. var. tThat's the first line he uttered, it means your thinking will never be possible

to think everything. weWe cannot believe it, why not we can think? We are not idiots, we

know lot of things. ifIf we don't think how can we make aero plainaeroplane? We have to

think, we have to decided decide, we have to understand. acutelyActually what Nanak

said was correct. tThinking is with animals, it is with birds, it is with fishes, it is

not a human faculty. hHuman has to be intuitive. ifIf human start thinking, it's a waste of

time, it's a very (?) melancholy and depressed and it doesn't make any sense to anybody.

tThat is why we are all human and nobody trusts us because we think, we say something, then

think something and then say something else and then sing something else and then say

something else, then we are nobody, bunch of creeps who say something, do something,

do something, say something and everybody says what? Then we start saying hooh she was

in a good mode homood, oh he was in a good shape. soSo it mean we do not trust as we

are because when you getup early in the morning, the intellect starts giving you thousand thought

per wink of the eye and then in (?)parma which is doughdoubt, should I do this, should I

do that, should I do that, should know this, justyes this, isit all goes on. tThen we have

whole day because the intellect give you a thousand thought per wink of the eye, it is

not that animals, neither the fish nor the birds, isit's only given to you. ifIf you

are not intuitive, thousand' cCan you believe thousand thought per wink of the eye for all

the time youryou are conscious, unconscious, subconscious, can you believe that? itsIt's

the creasiestcraziest thing, itsit's the creasiestcraziest thing, that's the intellect, then with the

intelligence, you soughtsort it out, I don't want to do this, I don't want to go there,

I don't this relationship, I want that relationship, he is beautiful, she is beautiful, he is dirty,

is it is all intellect, intellect give the ideas and intelligence soughtsort it out.

inIn the evening if you have faith, DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , then you can win, then you say this all does

not fit with me, I am, I am. rReligion try to give us, some religion use tothe guilt,

other live toldtell you, put you down, you are inferior and some religion told you, letslet's

get on it with a heardhard way, some said, 'Leave the earth it is no good.'

And some said, 'Well, eat, enjoy and be marrymerry, tomorrow you will die.'

Who cares. soSo man has a Church, a cenigogesynagogue, a temple and a place everywhere but they settled

separate(?) suffering, there is no happiness, why, because in the Siri GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. GranthGranth Literally: knot: book. you will

find the answer. itIt is a systemic situation which talk to you to fistfirst make relationship

and friendship with your own soul, with yourself your own self, with your own being. itIt tell

you what is with inwithin you,? So so you can complete what is with inwithin you,? Get

get fulfilled and then get out and deal with the world. butWhat we do we are our self hungry,

no food and we invite people come on have feast, it doesn't work. weWe in our friendship

if you just look at it, it all sales talk, isit's all to either impress others or make

fool of others or control others. loveLove is just like a harpoon, you will go fishing.

weWe deal with the feelingfeelings and the emotions and the commotions so heavely heavily,

sooner or later we get existedexhausted, then we

are depressed, unhappy, then all the wealth we have, all the relationship we have, in

spite of that we fall apart but that is not what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. Guru Nanak First Guru of the Sikhs. NanakGuru Nanak First Guru of the Sikhs. wants, He he said, 'WeightWait

a minute,?' God created you and your identity is nothing

but truth Ik Ong Kar, youryou are creation of one God. SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. , your identity is true.'

soSo don't go out and find the truth, you are good or bad, right and wrong, you are

the truth. God created you. if heIf He could have created something better than you, heHe

would have, should have, could have, don't feel guilty, don't feel bad, whether child

is well dressed up or he has just mud his clothes, mother is mother, father is father.

soSo what is God is God and wherever you are, soughtsort it out. wWell we say how can sought

it out? What is there to sought it out? Then GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. comes through, He said,he says, 'Like

this.' GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. is the way and tounto God. tThis way

you start findfinding your love with in within yourself, you become intuitive, you become

very special to yourself. tThen what you do? What you do as a Sikh? What you do as a Sikh?

You show off, you kill everybody areor you just lie down I am nothing? wWhich behavior

you adoptadapt GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said, 'It's a it in simple way, 'Ddon't live in your head, give

your,' deaththat's what we come and bow.' 'Head to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and heart to God.' wWhat

actually we do, we give our heart head to God and we start acting like Gods and heart

to our self. soSo with that much ego we don't make anything'sany sense. wWhen I see some

religious people calling themselves gods BagavansGods, Bhagvans, I wonder, do they go, do they have

no conception that their body can fairfail? doDo they understand that one day their physical

body has to die, do they understand that what is created has to distortedbe destroyed? Do

they understand what lives is a perpetual memory of goodness? weWe need a goods, things,

we need a house, we need a lover, we need a husband, we need children, we need food,

all are goods, it is good to have goods but if you understand God, good is just a additional O and goods is just additional

asS. soSo there is two word os and there are two words we add, O and S, so it is just means

it is our self, os means ourselves actually to be very frank. itIt means in a self purification

lifelies the prosperity, in self intuition lifelies the self power, in self service lifelies

the happiness. isIt's a very simple way to reach for a goal of life but it has a discipline,

discipline is what discipline is.? That's a disciple, that's a Sikh. soSo what GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word.

say, this is the discipline, follow it, then experience God. youYou shall not be handicapped,

you shall be happy here and here afterhappy hereafter. youYou will be happy here and happy

here afterhereafter by self you will be happy and happy here afterhereafter because your

generations will follow that discipline because you act as a model role, that they will be

happy and it will not be a happy of a temporary phase or a time and it will be happiness beyond

time and space. Experience it and that is why what he said is, 'SatSat Existence; what is; the subtle essence of Infinity itself. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Sat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. NamSat Naam , Sat Nam The essence or seed embodied in form; the identity of truth. When used as a greeting it means "I greet and salute that reality and truth which is your soul." It is called the Bij Mantra - the seed for all that comes. Naam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. .' Then Hehe

said, 'Karta Purak.' All what you do is, the hand of God is in it. If you are intuitive

you can see it. Then you can be relaxed about everything. You will not be afraid. You will

not be worried. You will not act smartsmall. You don't play games. You don't want to cheat

and lie and all that stuff because you will see the hand of God does everything. So you

don't have to suffer. That is what Karta Purak actually means. Nirbhav, Nirvair, then you

should not have fear. When when you see the God hand works everything., itIt is'., wWhat

is tomorrow? What we do not see today.? What is yesterday? What we have seen today. It

continues. Why to suffer? andAnd Nirbhav, if you are afraid not, then you shall not

be vindictive. Vindictive. And if you are not vindictive, then you can be just Akal

Moorat. God's personality. We don't grow this beard because we like it

or dislike it. We only acknowledge what God gave us. We do not dress up to please our

self. We are not on sale. We don't have to attract customers. We had not have to satisfy

our perverted senses. We dress up before the mirror by the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's discipline to please

God. That's Akal Moorat mean. We don't have to go to the saints. We are the saints. We

don't go to the richness, we are fulfilled and rich. We believe whereverwhatever He provides

us, it's for us. What heHe does not, heHe does not. It is not for us and that's the

sickestsimplest way to prosperity. Prosperity shall not come to you if there is a fear.

Fear stops happiness, fear stop richness, fear stop the happiness in life. And then

when you do all this, the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said, ' Ajoonee.' Then you shall not come and go, you shall

have no fear of death. Then you will become mentally infinite, then Saibhang. The totality

of the universe will be totally in the grasp of you, you will understand. Why it is why?

What is what? When is when? Where is where? But you will enjoy a simple, saintly concept

of it, you will help the weekweak, you share with the poor, you will give your blessing

to everybody equally as sun shines on all equally.

There is a saying in the DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , see Seis to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and (?)Aseis to the Sangat , it

means give your head to the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. and give blessing to the entire world., sShare blessings,

share happiness and then all this how can we fightfind, Gurprashad; through the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's

blessing, question arises, what blessing? Then there is a command order, Jap, means

repeat. wWhat? Aad sach, Jugad sach, Hai bhee sach, Nanak hosee bhee sach. In the very primal

beginning, all is true, through the time it is true, now it is true, and Nanak, it shall

all be true. soSo there is notno place offor lies, there is no place for guilt, there is

no place for self condemnation. We are not born in guilt, we are born in the shadow of

God, we are born in the image of God, hand of God keeps us beatingbreathing, no man has

created that much oxygen and thumppump our belly to breath,breathe. bBreath of life is

with us, life is a gift to us, then why to worry.

tThere is a story. Once king told his Grand Wazir.

He said, 'Let us go and see what is happening in the town.'

At one corner he saw a man chanting to God so loud and so heavy.

And the king said, 'Why he is chanting so long and so heavy and miserably.'

The Grand Wazir closeclosed his eyes. He said, 'King, he wants to be the king.'

He said, 'This miserable beggar.' How he can be a king.'

He said, 'Sorry to tell you, he is already made it.'

He said, 'By begging?.' He said, '(?)Yeah, begging is his just a

haphazardfacade but he lives miserable and he is miserable and in the missilerymisery

he is crying God, God, God.' And the king said, 'I don't believe it.'

He said, 'Well when itin night ishe finishes, we will watch him again.'

ThenThey came late night, he even didn't care to collect the money which people left there

and the Grand Wazir told the king, 'Yyou see, it he is not after money, he is not after

MayaMaya The creative power of the Creator that restricts and limits. It creates the sense of limitation that leads us to identify with experience, the ego, and things. Because of this it is often thought of as the illusion that blocks us from the spirit. But, as Guru Nanak (see Sikh Gurus) reminds us, you need not be attached to the productions of maya. Instead they can be used to serve and express the higher consciousness and spirit. Maya is simply Karta Purkh, the doing of the Great Being. Maya takes the ineffable into the realm of the measurable. , he is after God, that's his way.' And king said, 'How can he be a king?.'

The Grand Wazir closeclosed his eyes, he says, 'Aabout eighty eighteen years (?), twenty-seven

years.' He said, 'How come?'

He said, 'Well let us go to the place we willpalace we'll talk there.'

When he went there, Grand Wazir said, 'Now it is too late, you go to sleep and we will

taketalk tomorrow.' And next day the Grand Wazir got sick.

He said, 'Let us get healthhealthy and then we will talk.'

After one week the Grand Wazir came. King was very anxious.

He said, 'Why you got sick, you never get sick, talk to me how he can become king.'

He said, 'You don't know?' He said, 'No.'

He said, 'He is already king.' He said, 'Prove it to me.'

He said, 'Let us go again, see what he is doing.'

They went there, he was dead, he was nowhere and they enquired what happened to his body.?

They said, 'We burnburned it, because he was nobody, so the state came and took it

away and put it to fire.' He said, 'That's it?.'

They came back in the palace and king asked the Grand Wazir.

He said, 'You are too complicated. I want exactly now noknow how he is going to be king

in twenty-seven years.' Grand Wazir laughed.

He said, 'Sri loadSir lord, your wife has conceived already, and he is right in her.'

What I can say? So in one year he will be born, he will be

twenty-six year old, you will die, he will become king, simple thing.'

He said, 'I don't believe my wife is conceived.' (Students Laugh)

'I have been asking for yeara heir from last fifteen years, we have no child, she

can't even conceive, the doctors, all have told me.'

He said, 'That may be true, she is pregnant.' He said, 'How you know?'

He said, 'I am telling you, why don't you just keep your mouth shut and weight wait

in a mothmonth or so, she will tell you or so.herself.'

So week later his wife told him that(?) politely. He said, She she said, 'I don't know you,

you know, you don't, I told you guys(?), I don't know, I think I am pregnant.'

(Students Laugh) He said, 'Are you shore.sure?'

He said, 'Well my eating habits have changed and my body is changed and I feel very changed.'

He said, 'But we are married for fifty yearfifteen years you never get pregnant.'

She said, 'That'sBut that's what I am saying, I fiftyin fifteen years I never felt this

way.' (Students Laugh)

And to kingking's surprise nine months and four days later, there came a very smiling

boy and when king saw him he recognized on the right eye there was a cross on the eye

of the beggar, and on the right eye the child had the same cross.

And the Grand Wazir said, 'He keeps no secrete loadlord, right he is here.'

soSo what I mean to say, GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. said, 'GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. PrashadPrashad Blessed food; refers to sweet food passed out at the end of Sikh worship service; gift of the Guru. ,' how you get it,?'

It it is a simple story. In Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. they say.

'Jinee naamNaam , Nam The manifested identity of the essence. The word derives from Naa-ay-ma , which means "that which is not, now is born." A Naam gives identity, form, and expression to that which was only essence or subtle before. It is also referred to as the Word. dhiaa-aa gai maskat gal.' Those who meditate, meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. is, a prayprayer

is, when you speak to God, meditationMeditation Dhyan. It is a process of deep concentration or merger into an object or a state of consciousness. Meditation releases reactions and unconscious habits and build the spontaneous and intuitive link to awareness itself. is when you listen to God, paying attention to himHim,

paying attention is very important, there is a great story.

Once saint Peter was standing onat the gate of heavens and he was processing all the Christian

saints to give them the entry into the heavens and some he was soughingsorting out go back,

youryou are no good, you didn't do right, you didn't do this, you didn't do that. becameThere

came a man, escorted by the Angel (?)Israel and was admitted through the special golden

gate which opens here in (?)Basilica once after some years. wWhile passing through that

straight line, he was using very filthy language, everybody stopped.

And they said, 'We have one question.' We know this guy, he was noon planet earth,

he useused to use the fealtythis filthy language about God, about people, about everything,

nobody understood him. He is doing the same thing and we are standing in line, we have

beenare being processed and he is being exaltedescorted by anglesangels and gone through the golden

door, what is this?' Peter said, 'Stop, stop, stop'don't question.'

They said, 'All right, then you keep your heaven to yourself, we are not going in.'

They become fachestfascist. (Students Laugh)

They said, 'We do not believe in justice, there inis no equality, we need an enarkeyanarchy,

this is enarkeyanarchy, a man who was no good on the earth goes into heaven through golden

door, we who behaved so well are being questioned so thoroughly that we don't understand why?'

Peter said, 'Listen, when you arewere so good on the earth did you ever sleep?.'

They said, 'Yes few hours.' 'Did you ever dream something other thenthan

God?'. They said, 'Yes, may be some creation and

some thoughts and all that.' He said, 'That's the difference.'

This day guy everyday (?)paid attention to the God, whether he was abusing or he was

yelling and screaming and his habit is so heavy that at night in sleep also he was doing the same thing, here

andin heaven,' Hehe said, 'Iit is the attention, it matter how much attention you

pay toward God. Language of the earth doesn't matter in heavens. Therefore he payedpaid

twenty-four hour attention towards God. Let us soughtsort out what he was saying.? All

he was saying you are all phony, youryou are terrible, you are miserable, God is also phony,

miserable, heHe provides you in spite of the fact your

you are phonies.' bBaloney yeah. He saysays, 'Hhis path was to remind himself and to

you all, that you have not accepted your soul.' That's why through good deeds, you can enter

heaven but shall not mugmerge with God. asAs he is concerned, he will mugmerge with God

after visiting heavens, that's why there is a special entry, that's why when you will

find Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. , you will find certain sayingsayings in it, ho loadoh lord God, I don't need heaven,

I don't care for health, I don't care for hell, heaven, richness or poverty, life or

death., I care only between youme and you, it can be good, it can be bad, I don't care.

allAll I care is me and you, you and me, be one. God and me, me and God are one.

tThat is what actually Ik Ong Kar means. That's why it's a simple religion, we have to call

it religion because somewhere we have to fit in, but it's a way of life, it's a way of

life which makes us in small way, it takes us all the way because in English if you right

write small you rightwrite all in it. asAs you right she, he is in it, woman contains

the man, yah yahyeah, yeah'

Well, that's what it is.? A female contains the male, woman contains the man and she contains

the he., youYou got to learn to it that way. aA woman is wom is moon (?) she must reflect,

she must expand, she must have to expiationadd to expansion and reflection, man must be stable,

stationary, war manwarm and shine. inIn the evening star there comes thea great evening

star, Venus, love but when it is a full moon night, all stars are very small. eEven the

Venus, the star of love is small before the brightness of the moon. lLove is a small thing

before a female but if a female thinks love is bigger thenthan her, she will rub her nose

and she will be miserable and if she does not (?)wean and wax to the full brightness

and to the total rezoneszeroness, she won't make it. And the man who does not shine, doesn't

matter whether there are clouds or not, today there are clouds on the sky but sun is shining,

it doesn't go away, though its wantswarmth might have created the clouds. soSo therefore,

what is in the heaven is on the earth, we are a simple students, seekers Sikh, just

to practice that (?)grandeur, greatness of the cosmic consciousnessConsciousness The nature of the self and being. In the realm of nature, awareness becomes consciousness. It is from the being itself. Being is expressed in consciousness through contrasts and sensations, in awareness through merger, clarity, and reality. , into the micro,

into the macro, into totality, into the finite and infinity into self, that is our DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. .

DharmaDharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. is, speakseek truth, be the truth, you are the truth and ever you shall be, that

is what, 'Aad sach, Jugad sach, Hai bhee sach Nanak

hosee bhee sach.' Don't be guilty, don't lay the guilt, don't

be evilish, don't deal with it, don't be, be always I am sinner and I am this and that,

just be grateful the God has given you life. tThere is a one word in Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. which

is very important, it says Ang Sang Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , God is with every liblimb of you, you are

ten trillion cells alive and you change in seventy-two hours. nowNow just understand,

each cell has electron, proton and neutron, electron has a quality, it's a male and female

at the same time. soSo reality and indifference is totally contained, knowing that as a science,

that means thirty trillion God dance in you, just imagine how much thirty trillion is.

eEven a (?)in lira thirty trillion is a big number and you are just one. soSo believe it, there

is nothing secret, therefore be sacred, bee being be sacred is Sikh Sikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. DharmaSikh Dharma A living experience of values as taught in the Siri Guru Granth Sahib. Dharma A path of righteous living. It is both an ideal of virtue and a path of action that is infused with clear awareness and comprised of actions that are the soul in total synchrony with the universe. It is action without reaction or karma. and soughtsort

out everything. I was tying turban upstairs, I was looking

in the mirror, I was correcting it, then I started laughing, why I am doing it. tThen

a thought came, I am going down there before the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. , I must look good, to my best. I

shall do my best, that's a Sikh. period nNot I am the best, I shall do my best. ifIf it

happens to be worst, it's God's will. I have no bad intention, I shall just do my best,

I will do my best for myself, I do best for you, I do best for everybody and sometime

people don't like me. They say, you are too liberal, you are too kind, you are too compassionate.

sSomewhere you should draw the line, just, just understand, on one hand they call me

GodsGod's man, God comes first, man comes later and they want me to draw the line. wWill

God draw the line? howHow can I draw the line and I reachread the GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. 's words,

'Aval allah noor upaa-i-aa kudrat ke sabh bande Ek noor te sabh jag oopaji-aa kon bhale

ko mande?' In the beginning there was God and through

the light of God all got created and all got created, there is who is good and who is bad?

I also I reach that there is a one clay and through one clay there are different partspots

of different colors and they create different sounds, some Italian, some German, some English,

some French, some Hind'sHindi, some GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. mukieGurmikhi, some Sanskrit, some Japanese, who am I to

judge? you'reYou are here because your soul belongs to be here, itsit's no miracle, it

never has happened, never will. wWhichever soul seeks to the fulfillment to God through

the path shall continue. sSome will fall apart, some will grow, some will grow so mustmuch

they become egomaniac, some will become grow and become saints. itIt is just a process

through which we will like to organize ourselves as GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. says,

'Aykaa maa-ee jugat vi-aa-ee tin chaylay parvaan.(?)'

As GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. says 'Aykaa maa-ee jugat vi-aa-ee tin chaylay parvaan.'(?)

There is one being, Aykaa Maa-ee, one creative power, one female which contains the man,

Jugat Va-aa ee, she has the technology of intercourse. Bava means intercourse, to (?)communication

of physical or metalmental or spiritual, any action and reaction is called (?)Bava, when

isit's negative isit's called Vavad, when it is positive itsit's called VavadVava. 'Aykaa

maa-ee jugat vi-aa-ee tin chaylay parvaan.' She has accepted three disciple disciples-one

generates, one organizes and one destroys, 'Aykaa maa-ee jugat vi-aa-ee tin chaylay

parvaan.'(?) Oone gives the birth, others keeps the thing going, here(?) supplied the

stolesstores and one eliminates the dead would deadwood. (?)Jotis pavey, tiney chalavy, jo

hovey farman. God wants to do what heHe wants to do and has heas He commands so happens.

(?)Oh vekehy nadar na avaey, bau taye vaidan- the greatergreatest surprise is that God sees

everything and we can't see a thing, that is the greatest surprise. inIn other words,

what he mean is, He does everything anyway, we do not believe that heHe does. sSometime

we do, something sometime we don't, heHe does it any wayanyway. Ades tiseay Ades-I bow and

I bow to that great one, (?)Juug-juug ek hovey- through all time it is the same thing, it

is same structure. (?) Ades tisea Ades, aad aneel anad anahad-in the very beginning, through

the beginning, in the middle and in the end, (?) juug-juug ek hovey-it is the time, aad

aneel anad anahad-through all time God remains the one. soSo we are all part of God, God

is all part of us, may be,we be blessed and receive the richness to deferred befriend

our soul and delight our self into the state of ecstasy that we got the path, let us walk,

good and bad, lazy or smart, small or big, right or wrong, let us keep going, keeping

up

is the own living only way. Wahe

GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ka Khalsa, Wahe Wahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. GuruWahe Guru , Whaa-hay Guroo A mantra of ecstasy and dwelling in God. It is the Infinite teacher of the soul. Also called the gur mantra. Guru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. JiJi Soul; used as an endearment or sign of respect. Ki Fateh. (Class sing)

Holy book is read YogiYogi One who has attained a state of yoga (union) where polarities are mastered and transcended. One who practices the disciplines of yoga and has attained self-mastery. JiJi Soul; used as an endearment or sign of respect. Holy book is read:-

(?) fifth GuruGuru That which takes us from ignorance to knowledge; from darkness, gu, to light, ru. It can be a person, a teaching, or in its most subtle form - the Word. the crazy of even the great chance and pay to land lord is

not (?)

in certain period with the pleasure of wealth the remaining

in

it and' (Class sing)

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